Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Some detailed account may now be given of the square blocks of stone
employed as funeral monuments. These raised tombs (for that is their
proper name) were, in the eleventh century, larger at the top than at
the sides. They were ornamented with mouldings at the top and at the
bottom, and either rested upon a stone slab or upon short columns.
Other tombs, equally massive, were prism-shaped, with three, four, or
five sides, and they too rested in the same manner. The oldest of these
monuments are almost exactly like coffins, and their surface is devoid
of all ornamental work (Fig. 356). The presence of sculpture about
a tomb constitutes one of the distinctive marks of art in the reign
of Philip I. (1059–1108). The sculpture generally consists of simple
circles enfolding busts surrounded with foliage. The solid square tombs
of that date are decorated with arcades in bas-relief, like the altars
of the period.
From this species of vault, is derived the monument in the shape of a
table, the dimensions and decorations of which continued to increase
during the reign of Louis VIII. It was a block of stone surmounted by
a table upon which rested a statue of the deceased, with his hands
crossed upon his breast. Tables of this shape were chiefly used for
the bronze tombs which became very numerous in the early part of the
twelfth century. These bronze tombs, upon which the statue was laid,
had for supporters four or six couched lions. When Suger restored his
Abbey of St. Denis, he removed to the middle of the choir the grave
of Charles the Bald, and erected over it a bronze table with lions
for supports, and a statue designed to represent the features of the
monarch.
The personages thus typified in stone, marble, or bronze, are always
represented with their insignia; kings and sovereign princes with a
crown and a mantle; knights bareheaded, with their armour, sword,
and spurs of knighthood, and, in many cases, their coat of mail and
armorial bearings (Fig. 357); nobles, not knights, with their armorial
shield, one or two hounds couched at their feet, a falcon upon the
wrist or the glove with which the bird was held in their hand,--that is
to say, with emblems signifying their right to take part in the chase,
which was the special privilege of the nobility.
In the same way women, lawyers, and the secular and the regular
clergy, had the dress betokening their condition upon their tombs; but
the sculptors and carvers did not always adhere very closely to the
variations of fashion, and they often represented a personage of their
own day in a costume belonging to a previous generation. Thus, for
several centuries, kings were represented with the primitive mantle
clasped or tied in front; the knights appeared, even down to the
time of Henry II., with the halberd and the helmet worn only by the
ancient order of chivalry. Funeral sculpture had its conventional and
traditional rules, like all other arts in the Middle Ages.
Public-domain text, read in full here on John Shaqi.
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