Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Having passed in review the various kinds of funeral monuments in vogue
during the successive epochs of the Middle Ages and the Renaissance,
we may proceed to consider certain accessory works of art; some of
which we are only acquainted with by written evidence; which is,
however, too detailed to permit of any doubt as to their having
existed. Such are the covers (_coopertoria_, _coopercula_)
under which were hidden the tombs, often plain and humble, of martyrs
and saints in ancient churches. These covers were often lined with
sheets of metal richly chased and enriched with precious stones. None
of them, unfortunately, are now extant, and it is only from the ancient
chroniclers that we learn of the marvels of art produced by St. Eloi
in the reign of Dagobert. Coming down nearer to our own day, tombs
were surmounted by a _ciborium_, or small cupola. This was made
of carved wood, and sometimes of stone, notably in the fourteenth
century. Thus the tomb of Marguerite of Flanders, daughter of Philip
the Long, was ornamented with open carving of the Gothic order. In most
cases a small edifice, with seven or eight supporting columns, was
erected over the tomb, and all the resources of art were employed upon
its decoration. During the period of _architecture rayonnante_,
these light and elegant constructions consisted of arches surmounted
by pointed gable-ends, which themselves served to unite the main
supports of the work, which was vaulted and topped with a roof.
Erections of this kind are still to be seen in the south of France,
above the graves of Innocent VI. (Avignon Cathedral) and of John XXII.
(Bourg-de-Villeneuve). The tombs of Charles VI. and Charles VII., at
St. Denis, were shut in, so to speak, by similar constructions. In
accordance with a usage which dates back to the very earliest times,
the tombs of the Middle Ages were often placed in the hollow of a wall
arched inward, so as not to be in the way of the worshippers, nor to
interfere with the celebration of divine service.
[Illustration: Fig. 361.--Tomb of St. Remigius, erected (1526 to
1530) in the church dedicated to him by Robert de Lenoncourt,
Archbishop of Rheims. Around the monument, which has been
destroyed, were niches containing marble statues of the twelve
peers of France; to the right, the lay peers in royal robes and
with crowns upon their heads, bearing the insignia of royalty; to
the left, the ecclesiastical peers with the sacred symbols.]
We have already stated that, to prevent the churches from being
overcrowded with tombs, stone or marble tablets--they were of painted
wood sometimes--were fixed upon the wall just above, or not far from,
the grave, with an epitaph and sculptural ornaments. Some of these
tablets were mounted upon two columns attached to the wall, or placed
upon a pillar.
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