Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
The _Normans_, or the men of the north, were as fond of these
brilliant standards as the nations of the Mediterranean. When they
sailed on a warlike expedition, or when they celebrated a victory over
pirates, they covered their vessels with flags. The poet Benoît de
Sainte-More tells us that it was in this fashion, covered with seven
hundred banners of different colours, that Rollo brought his fleet
back up the Seine to Meulan. The Middle Ages made use of all kinds
of fanciful decorations for their vessels; during the Renaissance,
this taste was renewed and was an improvement both upon the customs
of antiquity, whence it drew its inspirations, and on those of the
thirteenth century, which it seemed anxious to forget (Fig. 95). “A
galley,” says the learned M. Jal, “was in those days a species of
jewel, and was handed over for embellishment to the hands of genius as
a piece of metal was given to Benvenuto Cellini.” Sculptors, painters,
and poets combined their talents to adorn a ship’s stern. No more
striking example of this artistic refinement in naval ornamentation
could be well quoted than that of the Spanish galley which was
constructed in 1568 by order of Philip II. for his brother, Don Juan
of Austria, to whom he had confided the command of the fleet intended
to fight the barbarous Moorish States of Africa. The vessel’s cutwater
was painted white and emblazoned with the royal arms of Spain, and with
the personal ones of Don Juan. The prince being a Knight of the Golden
Fleece, and the adventurous expedition on which he was bound being
likely to be attended with as many perils as that of the Argonauts,
the history of Jason and of the good ship Argo was represented in
coloured sculpture on the stern above the rudder. This pictured poem
was accompanied with four symbolical statues--Prudence, Temperance,
Power, and Justice, above which floated angels carrying the symbols of
the theological virtues. On one side of the poop might be seen Mars the
Avenger, Mercury the Eloquent, and Ulysses stopping his ears against
the seductions of the Sirens; on the other, Pallas, Alexander the
Great, Argus, and Diana. Between these were inserted pictures, which
conveyed either a moral lesson for the benefit of the young admiral, or
a delicate eulogium on Charles V., his father, or on Philip II., his
brother. All these emblems were _chefs-d’œuvre_ of drawing and
sculpture, which the brilliancy of their gold, azure, and vermilion
settings tended to enhance.
[Illustration: Fig. 95.--Man-of-War of the Sixteenth
Century.--Drawn by William Barendsz and engraved by Visscher,
from the Collection of Engravings in the National Library of
Paris.]
Public-domain text, read in full here on John Shaqi.
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