Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
But the hour was now fast approaching when the vigorous and sincere
faith which had inspired the apostles of the First Crusade was once
more to revive and to shine forth in all its pristine brilliancy; and
it was again in France that the flame of Christian devotion was to be
rekindled at the cry which still found its echo in every heart, the cry
of “_Dieu le veut!_” The French nation, the eldest daughter of
the Church, had then at its head one of those pure and simple-minded
men whom Providence too rarely raises up for the honour and welfare of
mankind. Louis IX., the son of Blanche of Castile, and the grandson of
King Philip Augustus, united in his pure and magnanimous soul all the
gentle virtues of his mother to the generous and chivalrous sentiments
of his grandfather.
Whilst bestowing an assiduous and intelligent care on the government,
and, it may be said, on the regeneration of his kingdom, whilst
devoting the influence of his moral authority to appease the political
discord which was agitating and devastating Europe, the sainted king
could not forget that his Eastern brethren were groaning under slavery
and persecution. The object of his dreams, at some future day when his
kingly task should be nearing its accomplishment, when peace should
reign in his dominions and in those of his neighbours, was to deliver
Jerusalem and to drive the Saracen from the Holy Land. He was forced
to postpone this noble undertaking, but it was only to await a more
propitious opportunity of carrying it out in a thoroughly efficacious
manner.
“Or advint,” says the Sire de Joinville in his Memoirs, “que le roi
cheut en une grande maladie, et tellement fut au bas, qu’une des dames
qui le gardoient, cuidant qu’il fût oultre, lui voulut couvrir le
visage d’un linceul, et de l’autre part du lit y eut une autre dame qui
ne le voulut souffrir. Or Notre-Seigneur ouvra en lui et lui redonna
la parole; et demanda le bon roi qu’on lui apportât la croix; ce qui
fut fait. Et quand la bonne dame, sa mère, sut qu’il eut recouvré la
parole, elle en eut une si grande joie qui plus ne se pouvoit, mais
quand elle le vit croisé, elle fut aussi transie que si elle l’eût vu
mort (1244).”[9]
Notwithstanding, however, the grief of the queen-mother, who, in spite
of her devotion to the holy cause, feared lest the absence of the king
might prove disadvantageous to France, Louis IX., having once taken
the vow, was determined faithfully to perform it. Moreover, he was
encouraged by seeing that his example alone had more influence than the
warmest exhortations of his preachers, for, as soon as it was known
that their revered sovereign had assumed the cross, zeal revived among
all classes, faith regained its sway, and an impatience to set forth on
the crusade manifested itself on all sides.
Public-domain text, read in full here on John Shaqi.
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