To spare the weak and helpless was and is a common rule in the warfare
of the less civilised races. The Guanches of the Canary Islands, says
an old Spanish writer, ‘held it as base and mean to molest or injure
the women and children of the enemy, considering them as weak and
helpless, therefore improper objects of their resentment; neither
did they throw down or damage houses of worship.’[206] The Samoans
considered it cowardly to kill a woman:[207] and in America the Sioux
Indians and Winnebagoes, though barbarous enough in other respects, are
said to have shown the conventional respect to the weaker sex.[208]
The Basutos of South Africa, whatever may be their customs now, are
declared by Casalis, one of the first French Protestant missionaries
to their country, to have respected in their wars the persons of
women, children, and travellers, and to have spared all prisoners who
surrendered, granting them their liberty on the payment of ransom.[209]
Few savage races were of a wilder type than the Abipones of South
America; yet Dobritzhoffer, the Jesuit missionary, assures us not only
that they thought it unworthy of them to mangle the bodies of dead
Spaniards, as other savages did, but that they generally spared the
unwarlike, and carried away boys and girls uninjured. The Spaniards,
Indians, negroes, or mulattoes whom they took in war they did not
treat like captives, but with kindness and indulgence like children.
Dobritzhoffer never saw a prisoner punished by so much as a word or a
blow, but he bears testimony to the compassion and confidence often
displayed to captives by their conquerors. It is common to read of the
cruelty of the Red Indians to their captives; but Loskiel, another
missionary, declares that prisoners were often adopted by the victors
to supply the place of the slain, and that even Europeans, when it came
to an exchange of prisoners, sometimes refused to return to their own
countrymen. In Virginia notice was sent before war to the enemy, that
in the event of their defeat, the lives of all should be spared who
should submit within two days’ time.
Public-domain text, read in full here on John Shaqi.
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