These are strong opinions and expressions, and as their general
acceptance would logically render war impossible, it is no small gain
to have in their favour so great an authority as Grotius. But it is
an even greater gain to be able to quote on the same side an actual
soldier. Sir James Turner at the end of his military treatise called
‘Pallas Armata,’ published in 1683, came to conclusions which, though
adverse to Grotius, contain some remarkable admissions and show the
difference that two centuries have made on military maxims with regard
to this subject. ‘It is no sin for a mere soldier,’ he says, ‘to serve
for wages, unless his conscience tells him he fights in an unjust
cause.’ Again, ‘That soldier who serves or fights for any prince or
State for wages in a cause he knows to be unjust, sins damnably.’ He
even argues that soldiers whose original service began for a just
cause, and who are constrained by their military oaths to continue
in service for a new and unjust cause of war, ought to ‘desert their
employment and suffer anything that could be done to them before they
draw their swords against their own conscience and judgments in an
unjust quarrel.’[318]
These moral sentiments of a military man of the seventeenth century
are absolutely alien to the military doctrines of the present day;
and his remarks on wages recall yet another important landmark of
ancient thought that has been removed by the progress of time. Early
Greek opinion justly made no distinction between the mercenary who
served a foreign country and the mercenary who served his own. All
hired military service was regarded as disgraceful, nor would anyone
of good birth have dreamt of serving his own country save at his own
expense. The Carians rendered their names infamous as the first of the
Greek race who served for pay; whilst at Athens Pericles introduced the
custom of supporting the poorer defenders of their country out of the
exchequer.[319] Afterwards, of course, no people ever committed itself
more eagerly to the pursuit of mercenary warfare.
Public-domain text, read in full here on John Shaqi.
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