The gold-dust robbery of 1839, the first of its kind, was cleverly and carefully planned with the assistance of a dishonest employee. A young man named Caspar, clerk to a steamship company, learned through the firm’s correspondence that a quantity of gold-dust brought in a man-of-war from Brazil had been transhipped at Falmouth for conveyance to London. The letter informed him of the marks and sizes of the cases containing the precious metal, and he with his father arranged that a messenger should call for the stuff with forged credentials, thus anticipating the rightful owner. The fraudulent messenger, by the help of young Caspar, established his claim to the boxes, paid the wharfage dues, and carried off the gold-dust. Presently the proper person arrived from the consignees, but found the gold-dust gone. The police were at once employed, and after infinite pains they discovered the person, one Moss, who had acted as the messenger. Moss was known to be intimate with the elder Caspar, father of the clerk to the steamship company, and these facts were deemed sufficient to justify the arrest of all three. They also ascertained that a gold-refiner, Solomons, had sold bar gold to the value of £1,200 to certain bullion dealers. Solomons was not straightforward in his replies as to where he got the gold, and he was soon placed in the dock with the Caspars and Moss. Moss presently turned approver, and implicated “Money Moses,” another Jew, for the whole affair had been planned and executed by members of the Hebrew persuasion. “Money Moses” had received the stolen gold-dust from Moss’ father-in-law, Davis, or Isaacs, who was never arrested, and passed it on to Solomons by his daughter, a widow named Abrahams. Solomons was now also admitted as a witness, and his evidence, with that of Moss, secured the transportation of the principal actors in the theft. In the course of the trial it came out that almost every one concerned except the Caspars had endeavoured to defraud his accomplices. Moss peached because he declared he had been done out of the proper price of the gold-dust; but it was clear that he had tried to appropriate the whole of the stuff, instead of handing it or the price of it back to the Caspars. “Money Moses” and Mrs. Abrahams imposed upon Moss as to the price paid by Solomons; Mrs. Abrahams imposed upon her father by abstracting a portion of the dust and selling it on her own account; Solomons cheated the whole lot by retaining half the gold in his possession, and only giving an I. O. U. for it, which he refused to redeem on account of the row about the robbery.