Millbank Penitentiary: An Experiment in ReformationGriffiths, Arthur
Philosophy
Millbank Penitentiary: An Experiment in Reformation
Griffiths, Arthur
Millbank Prison (London, England); Penal colonies; Prisons -- Great Britain -- History
There are numberless instances scattered up and down among the records
of the sort of spirit in which the prisoners received their sacred
instruction. It was the custom for a monitor, specially selected from
among the prisoners, to read aloud the morning and evening service
in each ward. He was frequently disturbed. Once when Balaam’s name
appeared in the lesson, it was twisted into “Ba—a—Lamb!” and as such
went echoing along with peals of laughter from cell to cell. The
monitor was frequently called upon for a song just before he gave out
the hymn; others mocked him as he sang, and sang ribald verses so loud
as to drown the voices of the rest; many said they couldn’t sing, and
nothing should compel them; often they would not join in the Lord’s
Prayer—there was no law, they said, to make them say their prayers
against their will. Then a certain Joseph Wells, an old offender, was
reported for writing on his pint cup these lines:—
“Yor order is but mine is
for me to go that I’ll go to
to chapel, Hell first”;
and when remonstrated with, he merely laughed in the governor’s face.
There was constant antagonism between the prisoners and their comrade
the monitor, generally over the church catechism, in which, as a
species of chaplain’s assistant, the latter had to instruct the others.
“What’s your name?” he asked one. “George Ward; and you know it as
well as I do,” replied the prisoner. Another read his answers out of
the book. The monitor suggested that by this time he ought to know the
catechism by heart. “Ah, every one hasn’t got the gift of the gab like
you have. And look here, don’t talk to me again like that, or you’ll be
sorry for it.” Again, as a proof of the glibness with which they could
quote scriptural language, I must insert here a strange rhapsody found
on a prisoner’s slate. He pretended to be dumb, and when spoken to, he
merely shook his head and pointed to the writing, which was as follows:
“MY KIND GOVERNOR,—I hope you will hearken unto me, as your best
friend; in truth I am no prophet, though I am sent to bear witness
as a prophet. For behold my God came walking on the water, and came
toward me where I stood, and said unto me, Fear not to speak, for I am
with you. Therefore I shall open my mouth in prophesies, and therefore
do not question me too much; but if you will ear my words, call your
nobles together, and _then_ I will speak unto you of all he has given
me in power, and the things I shall say unto you shall come to pass
within 12 months; therefore be on your guard, and mind what you say
unto me, for there be a tremor on all them that ear me speak, for I
shall make your ears to tingle. And the first parable I shall speak
is this: Behold, out of the mire shall come forth brightness against
thee.”
Public-domain text, read in full here on John Shaqi.
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