Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
if given their full effect of sound, take perhaps half as long again to
read as the first six of the {217} preceding line. In any case,
whatever was meant by it, the line is a most beautiful one in itself,
as well as full of one of the most moving of human things, a strong
man's confession that his strength does not always suffice him.
These obviously autobiographical passages are to be found all through
the poem. There are the stately Roman embassies coming and going in
all their pomp: in which it is surely Cromwell's Foreign Secretary who
sees nothing but
"tedious waste of time, to sit and hear
So many hollow compliments and lies,
Outlandish flatteries."
There is the old contempt of war and those who in virtue of their
victories
"swell with pride, and must be titled Gods,"
and of the mob who praise and admire
"they know not what,
And know not whom, but as one leads the other;
And what delight to be by such extolled,
To live upon their tongues and be their talk?
Of whom to be dispraised were no small praise,
His lot who dares be singularly good."
There is the contempt of wealth--
"Extol not riches then, the toil of fools,
The wise man's cumbrance, if not snare;"
{218} a contempt which Milton shares with nearly all saints and heroes
and most philosophers; a little ungratefully, perhaps, as if forgetting
that, compared with the mass of men, he had himself always been rich,
and that what he owed to the toil of his father had not proved in his
case a snare or a cumbrance, but the necessary condition of the
learning and the leisure he had used so nobly. Finally, to give no
more instances, there is the confession at once so personal and so
representative of the feeling of all men who have ever made the
smallest effort to live well--
"Hard are the ways of truth, and rough to walk,
Smooth on the tongue discoursed, pleasing to the ear,
And tunable as sylvan pipe or song."
Who knows whether behind such words as these there lies the memory of
some rapturous vision of the new world of love as St. Paul saw it,
which had been cooled only too soon by humbling experience of the
difficulty of "bearing all things" when all things included Salmasius,
or an unthankful daughter?
Public-domain text, read in full here on John Shaqi.
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