"Many men of forty," it has been said, "are dead poets;" and it might
seem that Milton, Latin secretary, and party pamphleteer, had died to
poetry about the fatal age. In 1645, when he made a gathering of his
early pieces for the volume published by Humphry Moseley, he wanted
three years of forty. That volume contained, besides other things,
_Comus_, _Lycidas_, _L'Allegro_, and _Il Penseroso_; then, when
produced, as they remain to this day, the finest flower of English
poesy. But, though thus like a wary husbandman, garnering his sheaves
in presence of the threatening storm, Milton had no intention of
bidding farewell to poetry. On the contrary, he regarded this volume
only as first-fruits, an earnest of greater things to come.
The ruling idea of Milton's life, and the key to his mental history,
is his resolve to produce a great poem. Not that the aspiration in
itself is singular, for it is probably shared by every young poet in
his turn. As every clever schoolboy is destined by himself or his
friends to become Lord Chancellor, and every private in the French
army carries in his haversack the bâton of a marshal, so it is a
necessary ingredient of the dream on Parnassus, that it should embody
itself in a form of surpassing brilliance. What distinguishes Milton,
from the crowd of young ambition, "audax juventa," is the constancy
of resolve. He not only nourished through manhood the dream of youth,
keeping under the importunate instincts which carry off most ambitions
in middle life into the pursuit of place, profit, honour--the thorns
which spring up and smother the wheat--but carried out his dream in
its integrity in old age. He formed himself for this achievement, and
for no other. Study at home, travel abroad, the arena of political
controversy, the public service, the practice of the domestic virtues,
were so many parts of the schooling which was to make a poet.
The reader who has traced with me thus far the course of Milton's
mental development will perhaps be ready to believe, that this idea
had taken entire possession of his mind from a very early age. The
earliest written record of it is of date 1632, In Sonnet II. This was
written as early as the poet's twenty-third year; and in these lines
the resolve is uttered, not as then just conceived, but as one long
brooded upon, and its non-fulfilment matter of self-reproach.
Public-domain text, read in full here on John Shaqi.
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