the exercised judgment and chastened taste of ripened years. We have
regarded the twenty-five years of Milton's life between 1641 and the
commencement of _Paradise Lost_, as time ill laid out upon inferior
work which any one could do, and which was not worth doing by any one.
Yet it may be made a question if in any other mode than by adjournment
of his early design, Milton could have attained to that union of
original strength with severe restraint, which distinguishes from all
other poetry, except that of Virgil, the three great poems of his old
age. If the fatigue of age is sometimes felt in _Paradise Regained_,
we feel in _Paradise Lost_ only (in the words of Chateaubriand), "la
maturité de l'âge à travers les passions des légères années; une
charme extraordinaire de vieillesse et de jeunesse."
A still further inference is warranted by the Trinity College jottings
of 1641. Not the critics merely, but readers ready to sympathise, have
been sometimes inclined to wish that Milton had devoted his power to a
more human subject, in which the poet's invention could have had freer
play, and for which his reader's interest could have been more
ready. And it has been thought that the choice of a Biblical subject
indicates the narrowing effect of age, adversity, and blindness
combined. We now know that the Fall was the theme, if not determined
on, at least predominant in Milton's thoughts, at the age of
thirty-two. His ripened judgment only approved a selection made
in earlier years, and in days full of hope. That in selecting a
scriptural subject he was not In fact exercising any choice, but was
determined by his circumstances, is only what must be said of all
choosing. With all his originality, Milton was still a man of his
age. A Puritan poet, in a Puritan environment, could not have done
otherwise. But even had choice been in his power, it is doubtful if he
would have had the same success with a subject taken from history.
First, looking at his public. He was to write in English. This, which
had at one time been matter of doubt, had at an early stage come to be
his decision. Sot had the choice of English been made for the sake
of popularity, which he despised. He did not desire to write for the
many, but for the few. But he was enthusiastically patriotic. He had
entire contempt for the shouts of the mob, but the English nation,
as embodied in the persons of the wise and good, he honoured and
reverenced with all the depth of his nature. It was for the sake of
his nation that he was to devote his life to a work, which was to
ennoble her tongue among the languages of Europe.
Public-domain text, read in full here on John Shaqi.
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