Morus endeavoured, through every channel at his command, to convince
Milton that he was not the author of the _Clamor_. He could have saved
himself by revealing the real author, who was lurking all the while
close to Milton's elbow, and whose safety depended on Morus' silence.
This high-minded respect for another's secret is more to Morus'
honour, than any of the petty gossip about him is to his discredit.
He had nothing to offer, therefore, but negative assurances, and mere
denial weighed nothing with Milton, who was fully convinced that Morus
lied from terror. Milton's _Defensio Secunda_ came out in May, 1654.
In this piece (written in Latin) Morus is throughout assumed to be the
author of the _Clamor_, and as such is pursued through many pages in
a strain of invective, in which banter is mingled with ferocity. The
Hague tittle-tattle about Morus's love-affairs is set forth in the
pomp of Milton's loftiest Latin. Sonorous periods could hardly be more
disproportioned to their material content. To have kissed a girl is
painted as the blackest of crimes. The sublime and the ridiculous are
here blended without the step between. Milton descends even to abuse
the publisher, Vlac, who had officially signed his name to Morus's
preface. The mixture of fanatical choler and grotesque jocularity, in
which he rolls forth his charges of incontinence against Morus, and of
petty knavery against Vlac, is only saved from being unseemly by being
ridiculous. The comedy is complete when we remember that Morus had not
written the _Clamor_, nor Vlac the preface. Milton's rage blinded him;
he is mad Ajax castigating innocent sheep instead of Achsaeans.
The Latin pamphlets are indispensable to a knowledge of Milton's
disposition. We see in them his grand disdain of his opponents,
reproducing the concentrated intellectual scorn of the Latin Persius;
his certainty of the absolute justice of his own cause, and the purity
of his own motives. This lofty cast of thought is combined with an
eagerness to answer the meanest taunts. The intense subjectivity
of the poet breaks out in these paragraphs, and while he should be
stating the case of the republic, he holds Europe listening to an
account of himself, his accomplishments, his studies and travels,
his stature, the colour of his eyes, his skill in fencing, &c. These
egoistic utterances must have seemed to Milton's contemporaries to be
intrusive and irrelevant vanity. _Paradise Lost_ was not as yet, and
to the Council of State Milton was, what he was to Whitelocke, "a
blind man who wrote Latin." But these paragraphs, in which he talks
of himself, are to us the only living fragments out of many hundred
worthless pages.
Public-domain text, read in full here on John Shaqi.
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