cause which it is the privilege of Monism to abolish.
FOOTNOTES:
[Footnote 13: 'Whatsoever is first of all things must necessarily
contain it, and actually have, at least, all the perfections that can
ever after exist; nor can it ever give to another any perfection that it
hath not actually in itself, or at least in a higher degree' (Locke). To
this argument Mill answers, 'How vastly nobler and more precious, for
instance, are the vegetables and animals than the soil and manure out of
which, and by the properties of which, they are raised up! But this
stricture is not worthy of Mill. The soil and manure do not constitute
the whole cause of the plants and animals. We must trace these and many
other con-causes (conditions) back and back till we come to 'whatsoever
is first of all things': it is merely childish to choose some few of the
conditions, and arbitrarily to regard them as alone the efficient
causes.]
[Footnote 14: _Collected Essays_, vol. ix. 'Evolution and Ethics,' p.
140.]
* * * * *
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|Transcriber's note: In this text this H_2O represents a subscript 2|
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Oxford HORACE HART, PRINTER TO THE UNIVERSITY
End of Project Gutenberg's Mind and Motion and Monism, by George John Romanes
Public-domain text, read in full here on John Shaqi.
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