Woe unto those that draw iniquity
With cords, and by a vain security
Lengthen the sinful trace, till their own chain
Of many links, form'd by laborious pain,
Do pull them into Hell; that, as with lines
And cart-ropes, drag on their unwilling crimes: 80
Who, rather than they will commit no sin,
Tempt all occasions to let it in.
As if there were no God, who must exact
The strict account for every vicious fact;
Nor judgement after death. If any be,
Let him make speed (say they), that we may see.
Why is his work retarded by delay?
Why doth himself thus linger on the way?
If there be any judge, or future doom,
Let It and Him with speed together come. 90
Unhappy men, that challenge and defy
The coming of that dreadful Majesty!
Better by much for you, he did reverse
His purposed sentence on the Universe;
Or that the creeping minutes might adjourn
Those flames in which you, with the earth, must burn;
That time's revolting hand could lag the year,
And so put back his day which is too near.
Behold his signs advanc'd like colours fly,
To tell the world that his approach is nigh; 100
And in a furious march, he's coming on
Swift as the raging inundation,
To scour the sinful world; 'gainst which is bent
Artillery that never can be spent:
Bows strung with vengeance, and flame-feather'd darts
Headed with death, to wound transgressing hearts;
His chariot wheels wrapp'd in the whirlwind's gyre,
His horses hoov'd with flint, and shod with fire:
In which amaze, where'er they fix their eye,
Or on the melting earth, or up on high, 110
To seek Heaven's shrunk lights, nothing shall appear,
But night and horror in their hemisphere:
Nor shall th' affrighted sense more objects know
Than dark'ned skies above, and Hell below.
[_The Woes of Esay._] It may seem strange that a man
of poetical velleities, with the magnificent range of choice
open to him in the Book of Isaiah, should choose these 'Woes'
for verse-paraphrase. But the fact is interesting as combining
with others, which have been pointed out here and there
already, to show that King, at one time of his life, _had_
leanings to that Puritan-popular temper which, from the
days of Langland downwards, had shown itself in England. The
couplet verse has some vigour.]
[Line: 84 The original apostrophation (kept by Hannah) of
'every' is 'e'ry'--interesting to compare with the common
forms of 'e're' for 'ever' and 'ne're' for 'never'. _N. E.
D._ traces it to the fifteenth century, and notes an
eighteenth-century extension to 'e'ery'.]
_An Essay on Death and a Prison._
Public-domain text, read in full here on John Shaqi.
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