man, tortured by such awful presences, praying to the healer not to
torment him! The prayer was compelled into this shape by the indwelling
demons. They would have him pray for indulgence for them. But the Lord
heard the deeper prayer, that is, the need and misery of the man, the
horror that made him cry and cut himself with stones--and commanded the
unclean spirit to come out of him. Thereupon, St Mark says, "he besought
him much that he would not send them out of the country." Probably the
country was one the condition of whose inhabitants afforded the demons
unusual opportunities for their coveted pseudo-embodiment. St Luke says,
"They besought him that he would not command them to go out into the
deep"--to such beings awful, chiefly because there they must be alone,
afar from matter and all its forms. In such loneliness the good man
would be filled with the eternal presence of the living God; but they
would be aware only of their greedy, hungry selves--desires without
objects. No. Here were swine. "Send us into the swine, that we may enter
into them." Deprived of the abode they preferred, debarred from men,
swine would serve their turn. But even the swine--animals created to
look unclean, for a type to humanity of the very form and fashion of its
greed--could not endure their presence. The man had cut himself with
stones in his misery; the swine in theirs rushed into the waters of the
lake and were drowned. The evil spirits, I presume, having no further
leave, had to go to their deep after all.
The destruction of the swine must not be regarded as miraculous. But
there must have been a special reason in the character and condition
of the people of Gadara for his allowing this destruction of their
property. I suppose that although it worked vexation and dismay at
first, it prepared the way for some after-reception of the gospel. Now,
seeing him who had been a raving maniac, sitting at the feet of Jesus,
clothed and in his right mind, and hearing what had come to the swine,
they were filled with fear, and prayed the healer to depart from them.
Public-domain text, read in full here on John Shaqi.
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