Does God, then, make death look what it is not? Why not let it appear what it is, and prevent us from forming false judgments of it? It is our low faithlessness that makes us misjudge it, and nothing but faith could make us judge it aright. And that, while in faithlessness, we should thus misjudge it, is well. In what it appears to us, it is a type of what we are without God. But there is no falsehood in it. The dust must go back to the dust. He who believes in the body more than in the soul, cleaves to this aspect of death: he who believes in thought, in mind, in love, in truth, can see the other side--can rejoice over the bursting shell which allows the young oak to creep from its kernel-prison. The lower is true, but the higher overcomes and absorbs it. "When that which is perfect is come, then that which is in part shall be done away." When the spirit of death is seen, the body of death vanishes from us. Death is God's angel of birth. We fear him. The dying stretches out loving hands of hope towards him. I do not believe that death is to the dying the dreadful thing it looks to the beholders. I think it is more like what the spirit may then be able to remember of its own birth as a child into this lower world, this porch of the heavenly. How will he love his mother then! and all humanity in her, and God who gave her, and God who gives her back! The future lies dark before us, with an infinite hope in the darkness. To be at peace concerning it on any other ground than the love of God, would be an absolute loss. Better fear and hope and prayer, than knowledge and peace without the prayer. To sum up: An express revelation in words would probably be little intelligible. In Christ we have an ever-growing revelation. He is the resurrection and the life. As we know him we know our future. In our ignorance lies a force of need, compelling us towards God. In our ignorance likewise lies the room for the development of the simple will, as well as the necessity for arousing it. Hence this ignorance is but the shell of faith. In this, as in all his miracles, our Lord _shows_ in one instance what his Father is ever doing without showing it. Even the report of this is the best news we can have from the _other_ world--as we call it. IX. THE GOVERNMENT OF NATURE. The miracles I include in this class are the following:-- 1. The turning of water into wine, already treated of, given by St John. 2. The draught of fishes, given by St Luke. 3. The draught of fishes, given by St John. 4 The feeding of the four thousand, given by St Matthew and St Mark. 5. The feeding of the five thousand, recorded by all the Evangelists. 6. The walking on the sea, given by St Matthew, St Mark, and St John. 7. The stilling of the storm, given by St Matthew, St Mark, and St Luke. 8. The fish bringing the piece of money, told by St Matthew alone.