"This was your mother's, Ruth," he said very solemnly, "my dear saint in
heaven's. She used to keep her hus-wife, and her needles, and pins, and
threads, and hooks, and eyes, and buttons, and beads, and button-hook,
and I know not what else in it at one time. Then she took to storing
little coins in it, wrapped singly in bits of paper, the rare savings
from the egg and butter money. Then when your great aunt Rachel died
without a will your mother fell to a small share of her money. Over
sixty pounds it was, and your mother could never bear the thought of
setting the money out to usury. She kept it in this same box, and since
the Lord in His wisdom took her home I've added to it mite by mite as
I could spare it. It was to be for Ruth here, her mother ever said, when
she should wed. And if she's to be a sort of partner in Mitchell Mill,
why it will be a comfort to me to be rid of the money, and may God grant
it increase."
In vain Ruth declared she wouldn't touch a penny of it, in vain she
scolded my father for pinching himself unbeknown to her to provide for a
strong, lusty, young woman, able to look after herself and him, too--my
father was adamant; and Enoch Hoyle put an end to the fruitless
discussion by rising from table, carefully dusting the crumbs from his
coat and breeches, and moving towards the study:
"While yo'n bin fratchin'," he said, "or as yo' may say,
argey-bargeying, aw'n bin thinkin', an' though Enoch Hoyle's noan a
scholard an' farlearned, he's noan 'bout wit wheer cloth comes in. Aw'n
heerd a whiff abaat this Mitchell Mill job, though aw'll grant yo'n bin
unco' canny abaat it an' kep' mum an' close, which happen it's as weel."
Mary would have gone into the kitchen to help in the siding-up; but my
father insisted that she too should be of our counsel.
"Now, Brother Hoyle," hinted my father, when the churchwardens were lit.
"Axin' yo'r pardon, Mr. Holmes," said Enoch, "this is a company day, an'
we'll ha' company manners. Aw'm noan th' buck aw used to be afore aw
were soundly converted an' dipped, but aw'n noan forgetten behaviour.
Aw'll mak' way for Mistress Haigh here, by yo'r leave, though aw mun say
that i' things spiritooal--which this isn't--aw howd firmly wi' Saint
Paul--see Corinthians one, fourteen, thirty-four an' five, if aw
remember reetly--when he says, under th' inspiration o' th' Holy Ghost,
bein' as it were th' amanooensis o' th' Spirit: 'Let your women keep
silence in the churches; for it is not permitted unto them to speak; but
they are commanded to be under obedience, as also saith the law. And if
they will learn anything, let them ask their husbands at home; for it is
a shame for women to speak in the church."
"Yo' bottle 'em up i' th' church," whispered that irrepressible Jim,
"an' th' stuff comes aat wi' a bang an' splathers all ovver th' floor
when yo' poo' th' cork aat at whom." Then aloud, encouragingly, "Tell
'em what yo'n thowt on an' towd me afore we come."
Public-domain text, read in full here on John Shaqi.
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