Michael, with his slow ways, remained many weeks undecided. During these weeks he said nothing more to his son, nor did his son say anything to him upon the one subject. Robert was more than ever deferent, and even more than ever affectionate, but there were no signs of any conversion on his part, and to his deference and affection his father paid no regard. He walked in a world by himself, shut up in it, and incessantly repeated the one question, how could he save his son's soul? He pictured himself as a second Christ. If the Christ, the mighty Saviour, felt His Father's wrath on that one dreadful night, it was only fitting that he, Michael, a man who was of so much less worth, should feel it for ever to accomplish a similar end. He was a little exalted by his resolve, and spiritual pride began to show itself; so utterly impossible is it that the purest self-devotion should be, if we may use the word, chemically pure. It is very doubtful if he ever fully realised what he was doing, just as it is doubtful whether in the time of liveliest conviction there has been a perfect realisation of the world to come. Had he really appreciated the words "torment" and "infinite;" had he really put into "torment" the pangs of a cancer or a death through thirst; had he really put twenty years into "infinity," he would perhaps have recoiled. Nevertheless, the fact remains that this man by some means or other had educated himself into complete self-obliteration for the sake of his child. The present time is disposed to over-rate the intellectual virtues. No matter how unselfish a woman may be, if she cannot discuss the new music or the new metaphysical poetry, she is nothing and nobody cares for her. Centuries ago our standard was different, and it will have to be different again. We shall, it is to be hoped, spend ourselves not in criticism of the record of the saints who sat by the sepulchre, but we shall love as they loved. Michael comforted himself by a piece of sophistry. He had made up his mind to attempt a stratagem, a wicked lie, if we choose to call it so, for his son's sake, and he was prepared to suffer the penalty for it. If he had thought that in thus sinning he was sinning as an ordinary sinner, he perhaps could not have dared to commit the crime; he could not have faced the Almighty's displeasure. But he thought that, although bound by the Divine justice to mete out to him all the punishment which the sin merited, God would, nevertheless, consider him as a sinner for His glory. One evening--the summer had not yet departed--father and son walked out to the house on the cliff.