Michael Trevanion was a well-to-do stonemason in the town of Perran in Cornwall. He was both working-man and master, and he sat at one end of the heavy stone-saw, with David Trevenna, his servant, at the other, each under his little canopy to protect them a trifle from the sun and rain, slowly and in full view of the purple Cornish sea, sawing the stone for hours together: the water dripped slowly on the saw from a little can above to keep the steel cool, and occasionally they interchanged a word or two--always on terms of perfect equality, although David took wages weekly and Michael paid them. Michael was now a man of about five and forty. He had married young and had two children, of whom the eldest was a youth just one and twenty. Michael was called by his enemies Antinomian. He was fervently religious, upright, temperate, but given somewhat to moodiness and passion. He was singularly shy of talking about his own troubles, of which he had more than his share at home, but often strange clouds cast shadows upon him, and the reasons he gave for the change observable in him were curiously incompetent to explain such results. David, who had watched him from the other end of the saw for twenty years, knew perfectly what these attacks of melancholy or wrath meant, and that, though their assigned cause lay in the block before them or the weather, the real cause was indoors. His trouble was made worse, because he could not understand why he received no relief, although he had so often laid himself open before the Lord, and wrestled for help in prayer. In his younger days he had been subject to great temptation. One night he had nearly fallen, but an Invisible Power seized him. "It was no more I," he said, "than if somebody had come and laid hold of me by the scruff of my neck," and he was forced away in terror upstairs to his bedroom, where he went on his knees in agony, and the Devil left him, and he became calm and pure. But no such efficient help was given him in the trial of his life. He knew in his better moments, that the refusal of grace was the Lord's own doing, and he supposed that it was due to His love and desire to try him; but upon this assurance he could not continually rest. It slipped away from under him, and at times he felt himself to be no stronger than the merest man of the world.