One can hardly over-estimate the importance of the new Mohammedan unity, that new patriotic energy which has taken the place of the former lethargy and which already reaches out far beyond the borderland of the Faithful. The Mussulman world is reviving after a long sleep. And not only Mohammedans are uniting but the entire East and Middle East. Aside from Japan, a significant harmony is rapidly taking place, a harmony which evolves itself into a tremendous power. This power may decide the world’s destiny before another generation. Enver and Kemal Pasha, being aware of the purport of beginning that great concord by interwoven treaties with Russia, read the stars well. There must come a day also when that great sleeping giant, China, will be part of this alliance. And the seeds of that friendship have also been planted. The Chinese official delegations which came to Moscow were not only well received by the Russians, but they hob-nobbed with the Mohammedans like brothers. TIKON AND THE RUSSIAN CHURCH There are two points of importance in regard to the Greek Orthodox Church and the Russian revolution. First, that the church has maintained itself and second, that it has issued no frantic appeals for outside help. While certain priests have allied themselves with counter-revolutionists, officially the church has never taken sides. Even at the present moment when a bitter conflict is on, the quarrel remains a family quarrel. Tikon, the Patriarch, by remaining unruffled through the barricade and blockade days, proved himself a strong leader in a time when only strong leaders could survive. If he had been frightened or hostile in the Denikin or Kolchak days he might have shared the fate of the Romanoffs; if he had taken part in counter-revolutions, the church itself might have been badly shattered. But until recently, Tikon has been as placid as his ikons and as interested in the great change going on about him as a scientist. And therein lay his strength. “Don’t let any one pity me,” he said last winter when I talked to him, “I am having the most interesting time of my life.” Much nonsense has been written about anti-church propaganda in Soviet Russia. Dozens of writers have discussed a certain rather obscure sign in Moscow which reads: “Religion is the opiate of the people.” This sign, about three feet across, is painted high up on the north side of the Historical Museum building near the entrance to the Red Square. No one in Russia seems to be much interested in it and certainly it attracts less attention than any one of our million billboard advertisements. I tried for a year to find out who had put it up and what group it represented, but could never discover. It was a cab driver who said the wisest thing concerning it. “If somebody took it down,” he said dryly, when I asked him what he thought of it, “no one would notice.”