13. I might add more Instances of this Nature; but I shall conclude with this general one, that the Colours of all natural Bodies have no other Origin than this, that they are variously qualified to reflect one sort of Light in greater plenty than another. And this I have experimented in a dark Room, by illuminating those Bodies with uncompounded Light of divers Colours. For by that means any body may be made to appear of any Colour. They have there no appropriate Colour, but ever appear of the Colour of the Light cast upon them; but yet with this difference, that they are most brisk and vivid in the Light of their own day-light-colour. _Minium_ appeareth there of any Colour indifferently, with which 'tis illustrated, but yet most luminous in red; and so _Bise_ appeareth indifferently of any Colour with which 'tis illustrated, but yet most luminous in blue. And therefore _Minium_ reflecteth Rays of any Colour, but most copiously those endu'd with red, and consequently when illustrated with day-light, that is, with all sorts of Rays promiscuously blended, those qualified with red, shall abound most in the reflected Light, and by their prevalence cause it to appear of that Colour. And for the same reason _Bise_, reflecting blue most copiously, shall appear blue by the excess of those Rays in its reflected Light; and the like of other Bodies. And that this is the intire and adequate cause of their Colours, is manifest, because they have no power to change or alter the Colours of any sort of Rays incident apart, but put on all Colours indifferently, with which they are enlightned. These things being so, it can be no longer disputed, whether there be Colours in the dark, nor whether they be the Qualities of the Objects we see, no nor perhaps, whether Light be a Body. For, since Colours are the _Qualities_ of Light, having its Rays for their intire and immediate Subject, how can we think those Rays _Qualities_ also, unless one Quality may be the Subject of and sustain another; which in effect is to call it _Substance_? We should not know Bodies for Substances, were it not for their sensible Qualities; and the principal of those being now found due to something else, we have as good reason to believe that to be a Substance also. Besides, whoever thought any Quality to be a _heterogeneous_ Aggregate, such as Light is discovered to be? But to determine more absolutely, what Light is, after what manner refracted, and by what Modes or Actions it produceth in our Minds the Phantasms of Colours, is not so easie. And I shall not mingle Conjectures with Certainties. Reviewing what I have written, I see the Discourse it self will lead to divers Experiments sufficient for its Examination; and therefore I shall not trouble you farther, than to describe one of those, which I have already insinuated.