Miscellanea Curiosa, Vol. 3: containing a collection of curious travels, voyages, and natural histories of countries as they have been delivered in to the Royal SocietyRoyal Society (Great Britain)
History
Miscellanea Curiosa, Vol. 3: containing a collection of curious travels, voyages, and natural histories of countries as they have been delivered in to the Royal Society
Royal Society (Great Britain)
Natural history; Science -- Early works to 1800; Voyages and travels -- Early works to 1800
entry that leads into it; thus most of them are shut; nor are more left
open than what is necessary to keep up the Trade of shewing them to
Strangers, which they say is done to prevent what has often happen'd,
I mean Peoples losing themselves in these subterraneous Labyrinths; by
this conduct depriving us of the means of knowing whither and how far
they were carried. To this it may be justly excepted, that allowing the
Catacombs to be proper for the end for which they are presum'd to be
made, and that the Christians of that Age were in a capacity of making
that convenience, for themselves to live and assemble in below Ground,
at a time when 'twas so very unsafe to appear above it; yet to suppose
that a work of that Vastness and Importance cou'd be carried on without
the knowledge of the Government, is to suppose the Government asleep,
and that that was actually done under its Nose, that must necessarily
have alarm'd it, had it been attempted on the frontiers of the Empire.
The other sort of Authors give indeed a mighty Idea of the Catacombs,
represent them as a work of that Vastness, that the Christians in the
persecuting times had not number enough to carry it on; but then most
unadvisedly with the same breath they confound them with the _Puticuli
in Festus Pompeius_, where, at the same time that the Ancient _Romans_
us'd to burn the Bodies of their dead, the custom was, to avoid
expence, to throw those of the Slaves to rot.
This is not all, the _Roman_ Christians, say they, observing at length
the great veneration that certain Places gain'd by the presence
of Relicts, resolv'd to provide a stock for themselves; entring
therefore the Catacombs, they made in some of them what Cyphers, what
Inscriptions, what Painting they thought fit, and then shut them up;
intending to open them again upon a Dream, or some other important
incident. The few that were in the secret of this Artifice either
dying, or as the Monks, who were the only Men that seem to have had
Heads adapted to a thought of this quality, were subject to so many
removes, being transported to other Places, the contrivance came to be
forgot, and those Galleries continu'd shut, till Chance, the Parent
often of great discoveries, open'd them at last. Thus they conclude,
the Remains of the vilest part of Mankind are trump'd up in the Church
for the Bodies of the most eminent Confessors and Martyrs.
Public-domain text, read in full here on John Shaqi.
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