The parable of “the ten virgins” serves to illustrate
the evil of inaction and delay. This parable is drawn
from the sad history of Vesta,—a little girl of eight
years, who takes the most solemn vow of celibacy for thirty
years, and is subject to terrible torture if the lamp she [25]
tends is not replenished with oil day and night, so that the
flame never expires. The moral of the parable is pointed,
and the diction purely Oriental.
We learn from this parable that neither the cares of
this world nor the so-called pleasures or pains of mate- [30]
rial sense are adequate to plead for the neglect of spiritual
light, that must be tended to keep aglow the flame of
[Page 342.]
devotion whereby to enter into the joy of divine Science [1]
demonstrated.
The foolish virgins had no oil in their lamps: their
way was material; thus they were in doubt and dark-
ness. They heeded not their sloth, their fading warmth [5]
of action; hence the steady decline of spiritual light,
until, the midnight gloom upon them, they must borrow
the better-tended lamps of the faithful. By entering
the guest-chamber of Truth, and beholding the bridal
of Life and Love, they would be wedded to a higher [10]
understanding of God. Each moment’s fair expect-
ancy was to behold the bridegroom, the One “altogether
lovely.”
It was midnight: darkness profound brooded over
earth’s lazy sleepers. With no oil in their lamps, no [15]
spiritual illumination to look upon him whom they had
pierced, they heard the shout, “The bridegroom cometh!”
But how could they behold him? Hear that human
cry: “Oh, lend us your oil! our lamps have gone out,—
no light! earth’s fables flee, and heaven is afar [20]
off.”
The door is shut. The wise virgins had no oil to spare,
and they said to the foolish, “Go to them that sell, and
buy for yourselves.” Seek Truth, and pursue it. It should
cost you something: you are willing to pay for error [25]
and receive nothing in return; but if you pay the price of
Truth, you shall receive _all_.
“The children of this world are in their generation
wiser than the children of light;” they watch the market,
acquaint themselves with the etiquette of the exchange, [30]
and are ready for the next move. How much more should
we be faithful over the few things of Spirit, that are able
[Page 343.]
to make us wise unto salvation! Let us watch and pray [1]
that we enter not into the temptation of ease in sin; and
let us not forget that others before us have laid upon the
altar all that we have to sacrifice, and have passed to
their reward. Too soon we cannot turn from disease [5]
in the body to find disease in the mortal mind, and its cure,
in working for God. Thought must be made better, and
human life more fruitful, for the divine energy to move
it onward and upward.
Public-domain text, read in full here on John Shaqi.
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