All loyal Christian Scientists hail with joy this pro- [10]
posed type of universal Love; not so, however, with
error, which hates the bonds and methods of Truth, and
shudders at the freedom, might, and majesty of Spirit,
—even the annihilating law of Love.
I vindicate both the law of God and the laws of our [15]
land. I believe,—yea, I understand,—that with the
spirit of Christ actuating all the parties concerned about
the legal quibble, it can easily be corrected to the satis-
faction of all. Let this be speedily done. Do not, I im-
plore you, stain the early history of Christian Science by [20]
the impulses of human will and pride; but let the divine
will and the nobility of human meekness rule this busi-
ness transaction, in obedience to the law of Love and the
laws of our land.
As the ambassador of Christ’s teachings, I admonish [25]
you: Delay not longer to commence building our church
in Boston; or else return every dollar that you yourselves
declare you have had no legal authority for obtaining, to
the several contributors,—and let them, not you, say
what shall be done with their money. [30]
Of our first church in Boston, O recording angel!
write: God is in the midst of her: how beautiful are her
[Page 142.]
feet! how beautiful are her garments! how hath He en- [1]
larged her borders! how hath He made her wildernesses
to bud and blossom as the rose!
With love,
MARY BAKER EDDY
To Donors Of Boat, From Toronto, Canada.
Written on receipt of a beautiful boat presented by Christian
Scientists in Toronto, for the little pond at Pleasant View. The
boat displays, among other beautiful decorations, a number of
masonic symbols. [10]
_Beloved Students and Friends_:—Accept my thanks
for the beautiful boat and presentation poem. Each day
since they arrived I have said, Let me write to the donors,
—and what?
My first impression was to indite a poem; my second, [15]
a psalm; my third, a letter. Why the letter alone? Be-
cause your dear hearts expressed in their lovely gift such
varying types of true affection, shaded as autumn leaves
with bright hues of the spiritual, that my Muse lost her
lightsome lyre, and imagery of thought gave place to [20]
chords of feeling too deep for words.
A boat song seemed more Olympian than the psalm in
spiritual strains of the Hebrew bard. So I send my
answer in a commonplace letter. Poor return, is it
not? [25]
The symbols of freemasonry depicted on the boat
wakened memory, touched tender fibres of thought, and
I longed to say to the masonic brothers: If as a woman
I may not unite with you in freemasonry, nor you with
me in Christian Science, yet as friends we can feel the [30]
[Page 143.]
touch of heart to heart and hand to hand, on the broad [1]
basis and sure foundation of true friendship’s “level”
and the “square” of moral sentiments.
Public-domain text, read in full here on John Shaqi.
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