Its divine Principle interprets the incorporeal idea, or [1] Son of God; hence the incorporeal and corporeal are distinguished thus: the former is the spiritual idea that represents divine good, and the latter is the human presentation of goodness in man. The Science of Chris- [5] tianity, that has appeared in the ripeness of time, re- veals the incorporeal Christ; and this will continue to be seen more clearly until it be acknowledged, under- stood,—and the Saviour, which is Truth, be compre- hended. [10] To the vision of the Wisemen, this spiritual idea of the Principle of man or the universe, appeared as a star. At first, the babe Jesus seemed small to mortals; but from the mount of revelation, the prophet beheld it from the beginning as the Redeemer, who would present a wonder- [15] ful manifestation of Truth and Love. In our text Isaiah foretold, “His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” As the Wisemen grew in the understanding of Christ, [20] the spiritual idea, it grew in favor with them. Thus it will continue, as it shall become understood, until man be found in the actual likeness of his Maker. Their highest human concept of the man Jesus, that portrayed him as the only Son of God, the only begotten of the [25] Father, full of grace and Truth, will become so magnified to human sense, by means of the lens of Science, as to reveal man collectively, as individually, to be the son of God. The limited view of God’s ideas arose from the testimony [30] of the senses. Science affords the evidence that God is the Father of man, of all that is real and eternal. This spir- [Page 165.] itual idea that the personal Jesus demonstrated, casting [1] out evils and healing, more than eighteen centuries ago, disappeared by degrees; both because of the ascension of Jesus, in which it was seen that he had grown beyond the human sense of him, and because of the corruption of [5] the Church. The last appearing of Truth will be a wholly spiritual idea of God and of man, without the fetters of the flesh, or corporeality. This infinite idea of infinity will be, is, as eternal as its divine Principle. The daystar of this appear- [10] ing is the light of Christian Science—the Science which rends the veil of the flesh from top to bottom. The light of this revelation leaves nothing that is material; neither darkness, doubt, disease, nor death. The material cor- poreality disappears; and individual spirituality, perfect [15] and eternal, appears—never to disappear.