commonalty from the city, and remained, with their slaves, the sole inhabitants. From such calamities Athens and Lacedaemon alone were almost completely free. At Athens the purses of the rich were laid under regular contribution for the support of the poor; and this, rightly considered, was as much a favour to the givers as to the receivers, since no other measure could possibly have saved their houses from pillage and their persons from violence. It is singular that Mr Mitford should perpetually reprobate a policy which was the best that could be pursued in such a state of things, and which alone saved Athens from the frightful outrages which were perpetrated at Corcyra. Lacedaemon, cursed with a system of slavery more odious than has ever existed in any other country, avoided this evil by almost totally annihilating private property. Lycurgus began by an agrarian law. He abolished all professions except that of arms; he made the whole of his community a standing army, every member of which had a common right to the services of a crowd of miserable bondmen; he secured the state from sedition at the expense of the Helots. Of all the parts of his system this is the most creditable to his head, and the most disgraceful to his heart. These considerations, and many others of equal importance, Mr Mitford has neglected; but he has yet a heavier charge to answer. He has made not only illogical inferences, but false statements. While he never states, without qualifications and objections, the charges which the earliest and best historians have brought against his favourite tyrants, Pisistratus, Hippias, and Gelon, he transcribes, without any hesitation, the grossest abuse of the least authoritative writers against every democracy and every demagogue. Such an accusation should not be made without being supported; and I will therefore select one out of many passages which will fully substantiate the charge, and convict Mr Mitford of wilful misrepresentation, or of negligence scarcely less culpable. Mr Mitford is speaking of one of the greatest men that ever lived, Demosthenes, and comparing him with his rival, Aeschines. Let him speak for himself.