follows, would we advise him to make the attempt. "A Duchess of Cleveland was a corporal pleasure." And to this wise remark is appended a note, setting forth that Charles the Second gave to the Duchess of Cleveland the money which he ought to have spent on the war with Holland. We scarcely know how to answer a man who unites so much pretension to so much ignorance. There are, among the many Utilitarians who talk about Hume, Condillac, and Hartley, a few who have read those writers. Let the Reviewer ask one of these what he thinks on the subject. We shall not undertake to whip a pupil of so little promise through his first course of metaphysics. We shall, therefore, only say--leaving him to guess and wonder what we can mean--that, in our opinion, the Duchess of Cleveland was not a merely corporal pleasure,--that the feeling which leads a prince to prefer one woman to all others, and to lavish the wealth of kingdoms on her, is a feeling which can only be explained by the law of association. But we are tired, and even more ashamed than tired, of exposing these blunders. The whole article is of a piece. One passage, however, we must select, because it contains a very gross misrepresentation. "'THEY NEVER ALLUDED TO THE FRENCH REVOLUTION FOR THE PURPOSE OF PROVING THAT THE POOR WERE INCLINED TO ROB THE RICH.' They only said, 'as soon as the poor AGAIN began to compare their cottages and salads with the hotels and banquets of the rich, there would have been another scramble for property, another general confiscation,' etc." We said that, IF MR MILL'S PRINCIPLES OF HUMAN NATURE WERE CORRECT, there would have been another scramble for property, and another confiscation. We particularly pointed this out in our last article. We showed the Westminster Reviewer that he had misunderstood us. We dwelt particularly on the condition which was introduced into our statement. We said that we had not given, and did not mean to give, any opinion of our own. And, after this, the Westminster Reviewer thinks proper to repeat his former misrepresentation, without taking the least notice of that qualification to which we, in the most marked manner, called his attention. We hasten on to the most curious part of the article under our consideration--the defence of the "greatest happiness principle." The Reviewer charges us with having quite mistaken its nature. "All that they have established is, that they do not understand it. Instead of the truism of the Whigs, 'that the greatest happiness is the greatest happiness,' what Mr Bentham had demonstrated, or at all events had laid such foundations that there was no trouble in demonstrating, was, that the greatest happiness of the individual was in the long run to be obtained by pursuing the greatest happiness of the aggregate."