Miscellaneous Writings and Speeches — Volume 4Macaulay, Thomas Babington Macaulay, Baron
History
Miscellaneous Writings and Speeches — Volume 4
Macaulay, Thomas Babington Macaulay, Baron
English essays
English and a Christian Governor, meant to build a temple to a heathen
god at the public charge, in direct defiance of the commands of his
official superiors. Turn and twist the matter which way you will, you
can make nothing else of it. The stain is like the stain of Blue Beard's
key, in the nursery tale. As soon as you have scoured one side clean,
the spot comes out on the other.
So much for the first charge, the charge of disobedience. It is fully
made out: but it is not the heaviest charge which I bring against Lord
Ellenborough. I charge him with having done that which, even if it had
not been, as it was, strictly forbidden by the Home authorities, it
would still have been a high crime to do. He ought to have known,
without any instructions from home, that it was his duty not to take
part in disputes among the false religions of the East; that it was his
duty, in his official character, to show no marked preference for any of
those religions, and to offer no marked insult to any. But, Sir, he has
paid unseemly homage to one of those religions; he has grossly insulted
another; and he has selected as the object of his homage the very worst
and most degrading of those religions, and as the object of his insults
the best and purest of them. The homage was paid to Lingamism. The
insult was offered to Mahometanism. Lingamism is not merely idolatry,
but idolatry in its most pernicious form. The honourable gentleman the
Secretary of the Board of Control seemed to think that he had achieved
a great victory when he had made out that his lordship's devotions had
been paid, not to Vishnu, but to Siva. Sir, Vishnu is the preserving
Deity of the Hindoo Mythology; Siva is the destroying Deity; and, as far
as I have any preference for one of your Governor General's gods over
another, I confess that my own tastes would lead me to prefer the
preserving to the destroying power. Yes, Sir; the temple of Somnauth
was sacred to Siva; and the honourable gentleman cannot but know by what
emblem Siva is represented, and with what rites he is adored. I will say
no more. The Governor General, Sir, is in some degree protected by the
very magnitude of his offence. I am ashamed to name those things
to which he is not ashamed to pay public reverence. This god of
destruction, whose images and whose worship it would be a violation of
decency to describe, is selected as the object of homage. As the object
of insult is selected a religion which has borrowed much of its theology
and much of its morality from Christianity, a religion which in the
midst of Polytheism teaches the unity of God, and, in the midst of
idolatry, strictly proscribes the worship of images. The duty of our
Government is, as I said, to take no part in the disputes between
Mahometans and idolaters. But, if our Government does take a part, there
cannot be a doubt that Mahometanism is entitled to the preference. Lord
Ellenborough is of a different opinion. He takes away the gates from a
Public-domain text, read in full here on John Shaqi.
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