I must note also the important influence on literature exercised by
Alexander the Great; for while his travels encouraged the more accurate
research of geography, the very splendour of his achievements seems to
have brought history again into the sphere of romance. The appearance of
all great men in the world is followed invariably by the rise of that
mythopoeic spirit and that tendency to look for the marvellous, which is
so fatal to true historical criticism. An Alexander, a Napoleon, a
Francis of Assisi and a Mahomet are thought to be outside the limiting
conditions of rational law, just as comets were supposed to be not very
long ago. While the founding of that city of Alexandria, in which
Western and Eastern thought met with such strange result to both,
diverted the critical tendencies of the Greek spirit into questions of
grammar, philology and the like, the narrow, artificial atmosphere of
that University town (as we may call it) was fatal to the development of
that independent and speculative spirit of research which strikes out new
methods of inquiry, of which historical criticism is one.
The Alexandrines combined a great love of learning with an ignorance of
the true principles of research, an enthusiastic spirit for accumulating
materials with a wonderful incapacity to use them. Not among the hot
sands of Egypt, or the Sophists of Athens, but from the very heart of
Greece rises the man of genius on whose influence in the evolution of the
philosophy of history I have a short time ago dwelt. Born in the serene
and pure air of the clear uplands of Arcadia, Polybius may be said to
reproduce in his work the character of the place which gave him birth.
For, of all the historians--I do not say of antiquity but of all
time--none is more rationalistic than he, none more free from any belief
in the 'visions and omens, the monstrous legends, the grovelling
superstitions and unmanly craving for the supernatural' ([Greek] {197a})
which he is compelled to notice himself as the characteristics of some of
the historians who preceded him. Fortunate in the land which bore him,
he was no less blessed in the wondrous time of his birth. For,
representing in himself the spiritual supremacy of the Greek intellect
and allied in bonds of chivalrous friendship to the world-conqueror of
his day, he seems led as it were by the hand of Fate 'to comprehend,' as
has been said, 'more clearly than the Romans themselves the historical
position of Rome,' and to discern with greater insight than all other men
could those two great resultants of ancient civilisation, the material
empire of the city of the seven hills, and the intellectual sovereignty
of Hellas.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account