It is remarked of the Americans that they value dexterity too much, and
honor too little; that they think they praise a man more by saying that
he is “smart” than by saying that he is right. Whether the defect be
national or not, it is the defect and calamity of Mr. Webster; and it is
so far true of his countrymen, namely, that the appeal is sure to be made
to his physical and mental ability when his character is assailed. His
speeches on the seventh of March, and at Albany, at Buffalo, at Syracuse
and Boston are cited in justification. And Mr. Webster’s literary editor
believes that it was his wish to rest his fame on the speech of the
seventh of March. Now, though I have my own opinions on this seventh of
March discourse and those others, and think them very transparent and
very open to criticism,—yet the secondary merits of a speech, namely, its
logic, its illustrations, its points, etc., are not here in question.
Nobody doubts that Daniel Webster could make a good speech. Nobody doubts
that there were good and plausible things to be said on the part of
the South. But this is not a question of ingenuity, not a question of
syllogisms, but of sides. _How came he there?_[138]
There are always texts and thoughts and arguments. But it is the genius
and temper of the man which decides whether he will stand for right or
for might. Who doubts the power of any fluent debater to defend either of
our political parties, or any client in our courts? There was the same
law in England for Jeffries and Talbot and Yorke to read slavery out of,
and for Lord Mansfield to read freedom. And in this country one sees that
there is always margin enough in the statute for a liberal judge to read
one way and a servile judge another.
But the question which History will ask is broader. In the final hour,
when he was forced by the peremptory necessity of the closing armies
to take a side,—did he take the part of great principles, the side of
humanity and justice, or the side of abuse and oppression and chaos?
Mr. Webster decided for Slavery, and that, when the aspect of the
institution was no longer doubtful, no longer feeble and apologetic and
proposing soon to end itself, but when it was strong, aggressive, and
threatening an illimitable increase. He listened to State reasons and
hopes, and left, with much complacency we are told, the testament of
his speech to the astonished State of Massachusetts, _vera pro gratis_;
a ghastly result of all those years of experience in affairs, this,
that there was nothing better for the foremost American man to tell his
countrymen than that Slavery was now at that strength that they must beat
down their conscience and become kidnappers for it.
Public-domain text, read in full here on John Shaqi.
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