John Brown, the founder of liberty in Kansas, was born in Torrington,
Litchfield County, Connecticut, in 1800. When he was five years old his
father emigrated to Ohio, and the boy was there set to keep sheep and to
look after cattle and dress skins; he went bareheaded and barefooted,
and clothed in buckskin. He said that he loved rough play, could never
have rough play enough; could not see a seedy hat without wishing to pull
it off. But for this it needed that the playmates should be equal; not
one in fine clothes and the other in buckskin; not one his own master,
hale and hearty, and the other watched and whipped. But it chanced that
in Pennsylvania, where he was sent by his father to collect cattle, he
fell in with a boy whom he heartily liked and whom he looked upon as his
superior. This boy was a slave; he saw him beaten with an iron shovel,
and otherwise maltreated; he saw that this boy had nothing better to
look forward to in life, whilst he himself was petted and made much of;
for he was much considered in the family where he then stayed, from the
circumstance that this boy of twelve years had conducted alone a drove of
cattle a hundred miles. But the colored boy had no friend, and no future.
This worked such indignation in him that he swore an oath of resistance
to slavery as long as he lived. And thus his enterprise to go into
Virginia and run off five hundred or a thousand slaves was not a piece of
spite or revenge, a plot of two years or of twenty years, but the keeping
of an oath made to heaven and earth forty-seven years before. Forty-seven
years at least, though I incline to accept his own account of the matter
at Charlestown, which makes the date a little older, when he said, “This
was all settled millions of years before the world was made.”
He grew up a religious and manly person, in severe poverty; a fair
specimen of the best stock of New England; having that force of thought
and that sense of right which are the warp and woof of greatness. Our
farmers were Orthodox Calvinists, mighty in the Scriptures; had learned
that life was a preparation, a “probation,” to use their word, for a
higher world, and was to be spent in loving and serving mankind.[155]
Public-domain text, read in full here on John Shaqi.
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