Now, in the name of all that is simple and generous, why should not this
great right be done? Why should not America be capable of a second stroke
for the well-being of the human race, as eighty or ninety years ago
she was for the first,—of an affirmative step in the interests of human
civility, urged on her, too, not by any romance of sentiment, but by
her own extreme perils? It is very certain that the statesman who shall
break through the cobwebs of doubt, fear and petty cavil that lie in the
way, will be greeted by the unanimous thanks of mankind. Men reconcile
themselves very fast to a bold and good measure when once it is taken,
though they condemned it in advance. A week before the two captive
commissioners were surrendered to England, every one thought it could
not be done: it would divide the North. It was done, and in two days all
agreed it was the right action.[164] And this action, which costs so
little (the parties injured by it being such a handful that they can very
easily be indemnified), rids the world, at one stroke, of this degrading
nuisance, the cause of war and ruin to nations. This measure at once
puts all parties right. This is borrowing, as I said, the omnipotence
of a principle. What is so foolish as the terror lest the blacks should
be made furious by freedom and wages? It is denying these that is the
outrage, and makes the danger from the blacks. But justice satisfies
everybody,—white man, red man, yellow man and black man. All like wages,
and the appetite grows by feeding.
But this measure, to be effectual, must come speedily. The weapon is
slipping out of our hands. “Time,” say the Indian Scriptures, “drinketh
up the essence of every great and noble action which ought to be
performed, and which is delayed in the execution.”[165]
Public-domain text, read in full here on John Shaqi.
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