“Far have I clambered in my mind, But nought so great as Love I find. What is thy tent, where dost thou dwell? ‘My mansion is humility, Heaven’s vastest capability.’ The further it doth downward tend, The higher up it doth ascend.”[205] The first thing men think of, when they love, is to exhibit their usefulness and advantages to the object of their affection. Women make light of these, asking only love. They wish it to be an exchange of nobleness. There is much in their nature, much in their social position which gives them a certain power of divination. And women know, at first sight, the characters of those with whom they converse. There is much that tends to give them a religious height which men do not attain. Their sequestration from affairs and from the injury to the moral sense which affairs often inflict, aids this. And in every remarkable religious development in the world, women have taken a leading part. It is very curious that in the East, where Woman occupies, nationally, a lower sphere, where the laws resist the education and emancipation of women,—in the Mohammedan faith, Woman yet occupies the same leading position, as a prophetess, that she has among the ancient Greeks, or among the Hebrews, or among the Saxons. This power, this religious character, is everywhere to be remarked in them.[206] The action of society is progressive. In barbarous society the position of women is always low—in the Eastern nations lower than in the West. “When a daughter is born,” says the Shiking, the old Sacred Book of China, “she sleeps on the ground, she is clothed with a wrapper, she plays with a tile; she is incapable of evil or of good.” And something like that position, in all low society, is the position of woman; because, as before remarked, she is herself its civilizer. With the advancements of society, the position and influence of woman bring her strength or her faults into light. In modern times, three or four conspicuous instrumentalities may be marked. After the deification of Woman in the Catholic Church, in the sixteenth or seventeenth century,—when her religious nature gave her, of course, new importance,—the Quakers have the honor of having first established, in their discipline, the equality in the sexes. It is even more perfect in the later sect of the Shakers, where no business is broached or counselled without the intervention of one elder and one elderess. A second epoch for Woman was in France,—entirely civil; the change of sentiment from a rude to a polite character, in the age of Louis XIV.,—commonly dated from the building of the Hôtel de Rambouillet.[207] I think another important step was made by the doctrine of Swedenborg, a sublime genius who gave a scientific exposition of the part played severally by man and woman in the world, and showed the difference of sex to run through nature and through thought. Of all Christian sects this is at this moment the most vital and aggressive.