But for the general charge: no doubt it is well founded. They are victims
of the finer temperament. They have tears, and gayeties, and faintings,
and glooms and devotion to trifles. Nature’s end, of maternity for
twenty years, was of so supreme importance that it was to be secured at
all events, even to the sacrifice of the highest beauty. They are more
personal. Men taunt them that, whatever they do, say, read or write, they
are thinking of themselves and their set. Men are not to the same degree
temperamented, for there are multitudes of men who live to objects quite
out of them, as to politics, to trade, to letters or an art, unhindered
by any influence of constitution.
The answer that lies, silent or spoken, in the minds of well-meaning
persons, to the new claims, is this: that though their mathematical
justice is not to be denied, yet the best women do not wish these things;
they are asked for by people who intellectually seek them, but who have
not the support or sympathy of the truest women; and that, if the laws
and customs were modified in the manner proposed, it would embarrass and
pain gentle and lovely persons with duties which they would find irksome
and distasteful. Very likely. Providence is always surprising us with
new and unlikely instruments. But perhaps it is because these people
have been deprived of education, fine companions, opportunities, such as
they wished,—because they feel the same rudeness and disadvantage which
offends you,—that they have been stung to say, ‘It is too late for us to
be polished and fashioned into beauty, but, at least, we will see that
the whole race of women shall not suffer as we have suffered.’
They have an unquestionable right to their own property. And if a
woman demand votes, offices and political equality with men, as among
the Shakers an Elder and Elderess are of equal power,—and among the
Quakers,—it must not be refused. It is very cheap wit that finds it
so droll that a woman should vote. Educate and refine society to the
highest point,—bring together a cultivated society of both sexes, in a
drawing-room, and consult and decide by voices on a question of taste
or on a question of right, and is there any absurdity or any practical
difficulty in obtaining their authentic opinions? If not, then there
need be none in a hundred companies, if you educate them and accustom
them to judge. And, for the effect of it, I can say, for one, that all
my points would sooner be carried in the State if women voted. On the
questions that are important,—whether the government shall be in one
person, or whether representative, or whether democratic; whether men
shall be holden in bondage, or shall be roasted alive and eaten, as in
Typee, or shall be hunted with bloodhounds, as in this country; whether
men shall be hanged for stealing, or hanged at all; whether the unlimited
sale of cheap liquors shall be allowed;—they would give, I suppose, as
intelligent a vote as the voters of Boston or New York.
Public-domain text, read in full here on John Shaqi.
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