In these times we see the defects of our old theology; its inferiority
to our habit of thoughts. Men go up and down; Science is popularized;
the irresistible democracy—shall I call it?—of chemistry, of vegetation,
which recomposes for new life every decomposing particle,—the race never
dying, the individual never spared,—have impressed on the mind of the age
the futility of these old arts of preserving. We give our earth to earth.
We will not jealously guard a few atoms under immense marbles, selfishly
and impossibly sequestering it from the vast circulations of Nature, but,
at the same time, fully admitting the divine hope and love which belong
to our nature, wishing to make one spot tender to our children, who shall
come hither in the next century to read the dates of these lives.
Our people accepting this lesson from science, yet touched by the
tenderness which Christianity breathes, have found a mean in the
consecration of gardens. A simultaneous movement has, in a hundred
cities and towns in this country, selected some convenient piece of
undulating ground with pleasant woods and waters; every family chooses
its own clump of trees; and we lay the corpse in these leafy colonnades.
A grove of trees,—what benefit or ornament is so fair and great? they
make the landscape; they keep the earth habitable; their roots run
down, like cattle, to the water-courses; their heads expand to feed the
atmosphere. The life of a tree is a hundred and a thousand years; its
decays ornamental; its repairs self-made: they grow when we sleep, they
grew when we were unborn. Man is a moth among these longevities. He
plants for the next millennium. Shadows haunt them; all that ever lived
about them cling to them. You can almost see behind these pines the
Indian with bow and arrow lurking yet exploring the traces of the old
trail.
Modern taste has shown that there is no ornament, no architecture
alone, so sumptuous as well disposed woods and waters, where art has
been employed only to remove superfluities, and bring out the natural
advantages. In cultivated grounds one sees the picturesque and opulent
effect of the familiar shrubs, barberry, lilac, privet and thorns, when
they are disposed in masses, and in large spaces. What work of man will
compare with the plantation of a park? It dignifies life. It is a seat
for friendship, counsel, taste and religion. I do not wonder that they
are the chosen badge and point of pride of European nobility. But how
much more are they needed by us, anxious, overdriven Americans, to stanch
and appease that fury of temperament which our climate bestows!
This tract fortunately lies adjoining to the Agricultural Society’s
ground, to the New Burial Ground, to the Court House and the Town House,
making together a large block of public ground, permanent property of the
town and county,—all the ornaments of either adding so much value to all.
Public-domain text, read in full here on John Shaqi.
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