to assist or resist a world: only humble and docile before the source of
the wisdom he has discovered within him.
As it is, every believer holds a different creed; that is, all the
churches are churches of one member. All our sects have refined the point
of difference between them. The point of difference that still remains
between churches, or between classes, is in the addition to the moral
code, that is, to natural religion, of somewhat positive and historical.
I think that to be, as Mr. Abbot has stated it in his form, the one
difference remaining. I object, of course, to the claim of miraculous
dispensation,—certainly not to the _doctrine_ of Christianity.[219]
This claim impairs, to my mind, the soundness of him who makes it, and
indisposes us to his communion. This comes the wrong way; it comes from
without, not within. This positive, historical, authoritative scheme is
not consistent with our experience or our expectations. It is something
not in Nature: it is contrary to that law of Nature which all wise men
recognize; namely, never to require a larger cause than is necessary
to the effect. George Fox, the Quaker, said that, though he read of
Christ and God, he knew them only from the like spirit in his own soul.
We want all the aids to our moral training. We cannot spare the vision
nor the virtue of the saints; but let it be by pure sympathy, not with
any personal or official claim. If you are childish, and exhibit your
saint as a worker of wonders, a thaumaturgist, I am repelled. That claim
takes his teachings out of logic and out of nature, and permits official
and arbitrary senses to be grafted on the teachings. It is the praise
of our New Testament that its teachings go to the honor and benefit of
humanity,—that no better lesson has been taught or incarnated. Let it
stand, beautiful and wholesome, with whatever is most like it in the
teaching and practice of men; but do not attempt to elevate it out of
humanity, by saying, ‘This was not a man,’ for then you confound it with
the fables of every popular religion, and my distrust of the story makes
me distrust the doctrine as soon as it differs from my own belief.
Public-domain text, read in full here on John Shaqi.
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