He sits secure in the possession of his vast domain, rich beyond all
experience in resources, sees its inevitable force unlocking itself in
elemental order day by day, year by year; looks from his coal-fields, his
wheat-bearing prairie, his gold-mines, to his two oceans on either side,
and feels the security that there can be no famine in a country reaching
through so many latitudes, no want that cannot be supplied, no danger
from any excess of importation of art or learning into a country of such
native strength, such immense digestive power.
In proportion to the personal ability of each man, he feels the
invitation and career which the country opens to him. He is easily fed
with wheat and game, with Ohio wine, but his brain is also pampered by
finer draughts, by political power and by the power in the railroad
board, in the mills, or the banks. This elevates his spirits, and
gives, of course, an easy self-reliance that makes him self-willed and
unscrupulous.
I think this levity is a reaction on the people from the extraordinary
advantages and invitations of their condition. When we are most disturbed
by their rash and immoral voting, it is not malignity, but recklessness.
They are careless of politics, because they do not entertain the
possibility of being seriously caught in meshes of legislation. They
feel strong and irresistible. They believe that what they have enacted
they can repeal if they do not like it. But one may run a risk once
too often. They stay away from the polls, saying that one vote can do
no good! Or they take another step, and say ‘One vote can do no harm!’
and vote for something which they do not approve, because their party
or set votes for it. Of course this puts them in the power of any party
having a steady interest to promote which does not conflict manifestly
with the pecuniary interest of the voters. But if they should come to be
interested in themselves and in their career, they would no more stay
away from the election than from their own counting-room or the house of
their friend.
The people are right-minded enough on ethical questions, but they
must pay their debts, and must have the means of living well, and not
pinching. So it is useless to rely on them to go to a meeting, or to
give a vote, if any check from this must-have-the-money side arises.
If a customer looks grave at their newspaper, or damns their member of
Congress, they take another newspaper, and vote for another man. They
must have money, for a certain style of living fast becomes necessary;
they must take wine at the hotel, first, for the look of it, and second,
for the purpose of sending the bottle to two or three gentlemen at the
table; and presently because they have got the taste, and do not feel
that they have dined without it.
Public-domain text, read in full here on John Shaqi.
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