Ours is the country of poor men. Here is practical democracy; here is
the human race poured out over the continent to do itself justice; all
mankind in its shirt-sleeves; not grimacing like poor rich men in cities,
pretending to be rich, but unmistakably taking off its coat to hard work,
when labor is sure to pay.[235] This through all the country. For really,
though you see wealth in the capitals, it is only a sprinkling of rich
men in the cities and at sparse points; the bulk of the population is
poor. In Maine, nearly every man is a lumberer. In Massachusetts, every
twelfth man is a shoemaker, and the rest, millers, farmers, sailors,
fishermen.
Well, the result is, instead of the doleful experience of the European
economist, who tells us, “In almost all countries the condition of the
great body of the people is poor and miserable,” here that same great
body has arrived at a sloven plenty,—ham and corn-cakes, tight roof and
coals enough have been attained; an unbuttoned comfort, not clean, not
thoughtful, far from polished, without dignity in his repose; the man
awkward and restless if he have not something to do, but honest and kind
for the most part, understanding his own rights and stiff to maintain
them, and disposed to give his children a better education than he
received.
The steady improvement of the public schools in the cities and the
country enables the farmer or laborer to secure a precious primary
education. It is rare to find a born American who cannot read and write.
The facility with which clubs are formed by young men for discussion of
social, political and intellectual topics secures the notoriety of the
questions.
Our institutions, of which the town is the unit, are all educational, for
responsibility educates fast. The town-meeting is, after the high-school,
a higher school.[236] The legislature, to which every good farmer goes
once on trial, is a superior academy.
The result appears in the power of invention, the freedom of thinking,
in the readiness for reforms, eagerness for novelty, even for all the
follies of false science; in the antipathy to secret societies, in the
predominance of the democratic party in the politics of the Union, and in
the voice of the public even when irregular and vicious,—the voice of
mobs, the voice of lynch law,—because it is thought to be, on the whole,
the verdict, though badly spoken, of the greatest number.
All this forwardness and self-reliance, cover self-government; proceed
on the belief that as the people have made a government they can make
another; that their union and law are not in their memory, but in their
blood and condition. If they unmake a law, they can easily make a new
one. In Mr. Webster’s imagination the American Union was a huge Prince
Rupert’s drop, which will snap into atoms if so much as the smallest end
be shivered off. Now the fact is quite different from this. The people
are loyal, law-abiding. They prefer order, and have no taste for misrule
and uproar.
Public-domain text, read in full here on John Shaqi.
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