’Tis certain that our civilization is yet incomplete, it has not
ended nor given sign of ending in a hero. ’Tis a wild democracy; the
riot of mediocrities and dishonesties and fudges. Ours is the age of
the omnibus, of the third person plural, of Tammany Hall. Is it that
Nature has only so much vital force, and must dilute it if it is to be
multiplied into millions? The beautiful is never plentiful. Then Illinois
and Indiana, with their spawning loins, must needs be ordinary.
It is not a question whether we shall be a multitude of people. No, that
has been conspicuously decided already; but whether we shall be the new
nation, the guide and lawgiver of all nations, as having clearly chosen
and firmly held the simplest and best rule of political society.
Now, if the spirit which years ago armed this country against rebellion,
and put forth such gigantic energy in the charity of the Sanitary
Commission, could be waked to the conserving and creating duty of making
the laws just and humane, it were to enroll a great constituency of
religious, self-respecting, brave, tender, faithful obeyers of duty,
lovers of men, filled with loyalty to each other, and with the simple
and sublime purpose of carrying out in private and in public action the
desire and need of mankind.
Here is the post where the patriot should plant himself; here the altar
where virtuous young men, those to whom friendship is the dearest
covenant, should bind each other to loyalty; where genius should kindle
its fires and bring forgotten truth to the eyes of men.
It is not possible to extricate yourself from the questions in which your
age is involved. Let the good citizen perform the duties put on him here
and now. It is not by heads reverted to the dying Demosthenes, or to
Luther, or to Wallace, or to George Fox, or to George Washington, that
you can combat the dangers and dragons that beset the United States at
this time. I believe this cannot be accomplished by dunces or idlers,
but requires docility, sympathy, and religious receiving from higher
principles; for liberty, like religion, is a short and hasty fruit,
and like all power subsists only by new rallyings on the source of
inspiration.
Power can be generous. The very grandeur of the means which offer
themselves to us should suggest grandeur in the direction of our
expenditure. If our mechanic arts are unsurpassed in usefulness, if we
have taught the river to make shoes and nails and carpets, and the bolt
of heaven to write our letters like a Gillot pen, let these wonders work
for honest humanity, for the poor, for justice, genius and the public
good.[237] Let us realize that this country, the last found, is the great
charity of God to the human race.
Public-domain text, read in full here on John Shaqi.
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