Four days before thus writing, he had given this address, to a fairly
large audience, in the “Tabernacle” in New York City, for, however dark
the horizon looked, the very success of the slave power was working
its ruin. Encouraged by the submission of the North to the passage of
the evil law to pacify them, they had resolved to repeal the Missouri
Compromise, which confined slavery to a certain latitude. It was repealed
within a few days of the time Mr. Emerson made this address. During the
debate, Charles Sumner said to Douglas, “Sir, the bill you are about
to pass is at once the worst and the best on which Congress has ever
acted.... It is the worst bill because it is a present victory for
slavery.... Sir, it is the best bill on which Congress has ever acted,
_for it annuls all past compromises with slavery and makes any future
compromises impossible_. Thus it puts Freedom and Slavery face to face
and bids them grapple. Who can doubt the result?” The rendition to
slavery of Anthony Burns from Boston in May wrought a great change in
public feeling there. Even the commercial element in the North felt the
shame.
Though not a worker in the anti-slavery organization, Mr. Emerson had
always been the outspoken friend of freedom for the negroes. Witness
his tribute in 1837 to Elijah Lovejoy, the martyr in their cause (see
“Heroism,” _Essays, First Series_, p. 262, and note). But the narrow
and uncharitable speech and demeanor of many “philanthropists” led him
to such reproofs as the one quoted by Dr. Bartol, “Let them first be
anthropic,” or that in “Self-Reliance” to the angry bigot: “Go love thy
infant; love thy wood-chopper; be good-natured and modest; have that
grace; and never varnish your hard, uncharitable ambition with this
incredible tenderness for black folk a thousand miles off.”
But now the foe was at the very gate. The duty to resist was instant and
commanding. Mr. Emerson wrote in his journal, soon after:—
“Why do we not say, We are abolitionists of the most absolute abolition,
as every man that is a man must be?... We do not try to alter your
laws in Alabama, nor yours in Japan, or in the Feejee Islands; but we
do not admit them, or permit a trace of them here. Nor shall we suffer
you to carry your Thuggism, north, south, east or west into a single
rod of territory which we control. We intend to set and keep a _cordon
sanitaire_ all around the infected district, and by no means suffer the
pestilence to spread.
“It is impossible to be a gentleman, and not be an abolitionist, for a
gentleman is one who is fulfilled with all nobleness, and imparts it; is
the natural defender and raiser of the weak and oppressed.”
Public-domain text, read in full here on John Shaqi.
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