Theodore Parker, worn by his great work in defence of liberal religion and in every cause of suffering humanity, had succumbed to disease and died in Florence in May, 1860, not quite fifty years of age. Born in the neighbor town of Lexington when Emerson was seven years old, they had been friends probably from the time when the latter, soon after settling in Concord, preached for the society at East Lexington, from 1836 for two years. Parker was, during this period, studying divinity, and was settled as pastor of the West Roxbury church in 1837. In that year he is mentioned by Mr. Alcott as a member of the Transcendental Club and attending its meetings in Boston. When, in June, 1838, Mr. Emerson fluttered the conservative and the timid by his Divinity School Address, the young Parker went home and wrote, “It was the most inspiring strain I ever listened to.... My soul is roused, and this week I shall write the long-meditated sermons on the state of the church and the duties of these times.” Mr. Parker was one of those who attended the gathering in Boston which gave birth to the _Dial_, to which he was a strong contributor. Three years after its death, he, with the help of Mr. James Elliot Cabot and Mr. Emerson, founded the _Massachusetts Quarterly Review_, vigorous though short-lived, of which he was the editor. Parker frequently visited Emerson, and the two, unlike in their method, worked best apart in the same great causes. Rev. William Gannett says, “What Emerson uttered without plot or plan, Theodore Parker elaborated to a system. Parker was the Paul of transcendentalism.” Mr. Edwin D. Mead, in his chapter on Emerson and Theodore Parker,[J] gives the following pleasant anecdote:— “At one of Emerson’s lectures in Boston, when the storm against Parker was fiercest, a lecture at which a score of the religious and literary leaders of the city were present, Emerson, as he laid his manuscript upon the desk and looked over the audience, after his wont, observed Parker; and immediately he stepped from the platform to the seat near the front where Parker sat, grasping his hand and standing for a moment’s conversation with him. It was not ostentation, and it was not patronage: it was admiring friendship,—and that fortification and stimulus Parker in those times never failed to feel. It was Emerson who fed his lamp, he said; and Emerson said that, be the lamp fed as it might, it was Parker whom the time to come would have to thank for finding the light burning.” Parker dedicated to Emerson his _Ten Sermons on Religion_. In acknowledging this tribute, Mr. Emerson thus paid tribute to Parker’s brave service:— “We shall all thank the right soldier whom God gave strength to fight for him the battle of the day.”