That the project of peace should appear visionary to great numbers of
sensible men; should appear laughable even, to numbers; should appear
to the grave and good-natured to be embarrassed with extreme practical
difficulties,—is very natural. ‘This is a poor, tedious society of
yours,’ they say: ‘we do not see what good can come of it. Peace! why, we
are all at peace now. But if a foreign nation should wantonly insult or
plunder our commerce, or, worse yet, should land on our shores to rob and
kill, you would not have us sit, and be robbed and killed? You mistake
the times; you overestimate the virtue of men. You forget that the
quiet which now sleeps in cities and in farms, which lets the wagon go
unguarded and the farmhouse unbolted, rests on the perfect understanding
of all men that the musket, the halter and the jail stand behind there,
ready to punish any disturber of it. All admit that this would be the
best policy, if the world were all a church, if all the men were the best
men, if all would agree to accept this rule. But it is absurd for one
nation to attempt it alone.’[122]
In the first place, we answer that we never make much account of
objections which merely respect the actual state of the world at this
moment, but which admit the general expediency and permanent excellence
of the project. What is the best must be the true; and what is true—that
is, what is at bottom fit and agreeable to the constitution of man—must
at last prevail over all obstruction and all opposition. There is no
good now enjoyed by society that was not once as problematical and
visionary as this. It is the tendency of the true interest of man to
become his desire and steadfast aim.
But, further, it is a lesson which all history teaches wise men, to put
trust in ideas, and not in circumstances. We have all grown up in the
sight of frigates and navy-yards, of armed forts and islands, of arsenals
and militia. The reference to any foreign register will inform us of the
number of thousand or million men that are now under arms in the vast
colonial system of the British Empire, of Russia, Austria and France; and
one is scared to find at what a cost the peace of the globe is kept. This
vast apparatus of artillery, of fleets, of stone bastions and trenches
and embankments; this incessant patrolling of sentinels; this waving of
national flags; this reveille and evening gun; this martial music and
endless playing of marches and singing of military and naval songs seem
to us to constitute an imposing actual, which will not yield in centuries
to the feeble, deprecatory voices of a handful of friends of peace.
Public-domain text, read in full here on John Shaqi.
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