Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
The new voices in the wilderness crying “Repent,” have revived a hope,
which had wellnigh perished out of the world, that the thoughts of the
mind may yet, in some distant age, in some happy hour, be executed by
the hands. That is the hope, of which all other hopes are parts. For
some ages, these ideas have been consigned to the poet and musical
composer, to the prayers and the sermons of churches; but the thought,
that they can ever have any footing in real life, seems long since to
have been exploded by all judicious persons. Milton, in his best tract,
describes a relation between religion and the daily occupations, which
is true until this time.
“A wealthy man, addicted to his pleasure and to his profits, finds
religion to be a traffic so entangled, and of so many piddling accounts,
that of all mysteries he cannot skill to keep a stock going upon that
trade. What should he do? Fain he would have the name to be religious;
fain he would bear up with his neighbors in that. What does he,
therefore, but resolve to give over toiling, and to find himself out
some factor, to whose care and credit he may commit the whole managing
of his religious affairs; some divine of note and estimation that must
be. To him he adheres, resigns the whole warehouse of his religion, with
all the locks and keys, into his custody; and indeed makes the very
person of that man his religion; esteems his associating with him a
sufficient evidence and commendatory of his own piety. So that a man may
say, his religion is now no more within himself, but is become a
dividual moveable, and goes and comes near him, according as that good
man frequents the house. He entertains him, gives him gifts, feasts him,
lodges him; his religion comes home at night, prays, is liberally
supped, and sumptuously laid to sleep, rises, is saluted, and after the
malmsey, or some well spiced beverage, and better breakfasted than he
whose morning appetite would have gladly fed on green figs between
Bethany and Jerusalem, his religion walks abroad at eight, and leaves
his kind entertainer in the shop, trading all day without his
religion.”
Public-domain text, read in full here on John Shaqi.
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