Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
The great majority of men, unable to judge of any principle until its
light falls on a fact, are not aware of the evil that is around them,
until they see it in some gross form, as in a class of intemperate men,
or slaveholders, or soldiers, or fraudulent persons. Then they are
greatly moved; and magnifying the importance of that wrong, they fancy
that if that abuse were redressed, all would go well, and they fill the
land with clamor to correct it. Hence the missionary and other religious
efforts. If every island and every house had a Bible, if every child was
brought into the Sunday School, would the wounds of the world heal, and
man be upright?
But the man of ideas, accounting the circumstance nothing, judges of the
commonwealth from the state of his own mind. ‘If,’ he says, ‘I am
selfish, then is there slavery, or the effort to establish it, wherever
I go. But if I am just, then is there no slavery, let the laws say what
they will. For if I treat all men as gods, how to me can there be any
such thing as a slave?’ But how frivolous is your war against
circumstances. This denouncing philanthropist is himself a slaveholder
in every word and look. Does he free me? Does he cheer me? He is the
state of Georgia, or Alabama, with their sanguinary slave-laws, walking
here on our northeastern shores. We are all thankful he has no more
political power, as we are fond of liberty ourselves. I am afraid our
virtue is a little geographical. I am not mortified by our vice; that is
obduracy; it colors and palters, it curses and swears, and I can see to
the end of it; but, I own, our virtue makes me ashamed; so sour and
narrow, so thin and blind, virtue so vice-like. Then again, how trivial
seem the contests of the abolitionist, whilst he aims merely at the
circumstance of the slave. Give the slave the least elevation of
religious sentiment, and he is no slave: you are the slave: he not only
in his humility feels his superiority, feels that much deplored
condition of his to be a fading trifle, but he makes you feel it too. He
is the master. The exaggeration, which our young people make of his
wrongs, characterizes themselves. What are no trifles to them, they
naturally think are no trifles to Pompey.
Public-domain text, read in full here on John Shaqi.
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