Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
On the part of these children, it is replied, that life and their
faculty seem to them gifts too rich to be squandered on such trifles as
you propose to them. What you call your fundamental institutions, your
great and holy causes, seem to them great abuses, and, when nearly seen,
paltry matters. Each ‘Cause,’ as it is called,--say Abolition,
Temperance, say Calvinism, or Unitarianism,--becomes speedily a little
shop, where the article, let it have been at first never so subtle and
ethereal, is now made up into portable and convenient cakes, and
retailed in small quantities to suit purchasers. You make very free use
of these words ‘great’ and ‘holy,’ but few things appear to them such.
Few persons have any magnificence of nature to inspire enthusiasm, and
the philanthropies and charities have a certain air of quackery. As to
the general course of living, and the daily employments of men, they
cannot see much virtue in these, since they are parts of this vicious
circle; and, as no great ends are answered by the men, there is nothing
noble in the arts by which they are maintained. Nay, they have made the
experiment, and found that, from the liberal professions to the coarsest
manual labor, and from the courtesies of the academy and the college to
the conventions of the cotillon-room and the morning call, there is a
spirit of cowardly compromise and seeming, which intimates a frightful
skepticism, a life without love, and an activity without an aim.
Unless the action is necessary, unless it is adequate, I do not wish to
perform it. I do not wish to do one thing but once. I do not love
routine. Once possessed of the principle, it is equally easy to make
four forty thousand applications of it. A great man will be content to
have indicated in any the slightest manner his perception of the
reigning Idea of his time, and will leave to those who like it the
multiplication of examples. When he has hit the white, the rest may
shatter the target. Every thing admonishes us how needlessly long life
is. Every moment of a hero so raises and cheers us, that a twelvemonth
is an age. All that the brave Xanthus brings home from his wars, is the
recollection that, at the storming of Samos, “in the heat of the battle,
Pericles smiled on me, and passed on to another detachment.” It is the
quality of the moment, not the number of days, of events, or of actors,
that imports.
New, we confess, and by no means happy, is our condition: if you want
the aid of our labor, we ourselves stand in greater want of the labor.
We are miserable with inaction. We perish of rest and rust: but we do
not like your work.
‘Then,’ says the world, ‘show me your own.’
‘We have none.’
‘What will you do, then?’ cries the world.
‘We will wait.’
‘How long?’
‘Until the Universe rises up and calls us to work.’
‘But whilst you wait, you grow old and useless.’
Public-domain text, read in full here on John Shaqi.
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