The difference of circumstance is merely costume. I am tasting the self-same life,--its sweetness, its greatness, its pain, which I so admire in other men. Do not foolishly ask of the inscrutable, obliterated past, what it cannot tell,--the details of that nature, of that day, called Byron, or Burke;--but ask it of the enveloping Now; the more quaintly you inspect its evanescent beauties, its wonderful details, its spiritual causes, its astounding whole,--so much the more you master the biography of this hero, and that, and every hero. Be lord of a day, through wisdom and justice, and you can put up your history books. An intimation of these broad rights is familiar in the sense of injury which men feel in the assumption of any man to limit their possible progress. We resent all criticism, which denies us any thing that lies in our line of advance. Say to the man of letters, that he cannot paint a Transfiguration, or build a steamboat, or be a grand-marshal,--and he will not seem to himself depreciated. But deny to him any quality of literary or metaphysical power, and he is piqued. Concede to him genius, which is a sort of Stoical _plenum_ annulling the comparative, and he is content; but concede him talents never so rare, denying him genius, and he is aggrieved. What does this mean? Why simply, that the soul has assurance, by instincts and presentiments, of _all_ power in the direction of its ray, as well as of the special skills it has already acquired. In order to a knowledge of the resources of the scholar, we must not rest in the use of slender accomplishments,--of faculties to do this and that other feat with words; but we must pay our vows to the highest power, and pass, if it be possible, by assiduous love and watching, into the visions of absolute truth. The growth of the intellect is strictly analogous in all individuals. It is larger reception. Able men, in general, have good dispositions, and a respect for justice; because an able man is nothing else than a good, free, vascular organization, whereinto the universal spirit freely flows; so that his fund of justice is not only vast, but infinite. All men, in the abstract, are just and good; what hinders them, in the particular, is, the momentary predominance of the finite and individual over the general truth. The condition of our incarnation in a private self, seems to be, a perpetual tendency to prefer the private law, to obey the private impulse, to the exclusion of the law of universal being. The hero is great by means of the predominance of the universal nature; he has only to open his mouth, and it speaks; he has only to be forced to act, and it acts. All men catch the word, or embrace the deed, with the heart, for it is verily theirs as much as his; but in them this disease of an excess of organization cheats them of equal issues. Nothing is more simple than greatness; indeed, to be simple is to be great. The vision of genius