Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
I do not wish to look with sour aspect at the industrious manufacturing
village, or the mart of commerce. I love the music of the water-wheel; I
value the railway; I feel the pride which the sight of a ship inspires;
I look on trade and every mechanical craft as education also. But let me
discriminate what is precious herein. There is in each of these works an
act of invention, an intellectual step, or short series of steps taken;
that act or step is the spiritual act; all the rest is mere repetition
of the same a thousand times. And I will not be deceived into admiring
the routine of handicrafts and mechanics, how splendid soever the
result, any more than I admire the routine of the scholars or clerical
class. That splendid results ensue from the labors of stupid men, is the
fruit of higher laws than their will, and the routine is not to be
praised for it. I would not have the laborer sacrificed to the
result,--I would not have the laborer sacrificed to my convenience and
pride, nor to that of a great class of such as me. Let there be worse
cotton and better men. The weaver should not be bereaved of his
superiority to his work, and his knowledge that the product or the skill
is of no value, except so far as it embodies his spiritual prerogatives.
If I see nothing to admire in the unit, shall I admire a million units?
Men stand in awe of the city, but do not honor any individual citizen;
and are continually yielding to this dazzling result of numbers, that
which they would never yield to the solitary example of any one.
Whilst the multitude of men degrade each other, and give currency to
desponding doctrines, the scholar must be a bringer of hope, and must
reinforce man against himself. I sometimes believe that our literary
anniversaries will presently assume a greater importance, as the eyes of
men open to their capabilities. Here, a new set of distinctions, a new
order of ideas, prevail. Here, we set a bound to the respectability of
wealth, and a bound to the pretensions of the law and the church. The
bigot must cease to be a bigot to-day. Into our charmed circle, power
cannot enter; and the sturdiest defender of existing institutions feels
the terrific inflammability of this air which condenses heat in every
corner that may restore to the elements the fabrics of ages. Nothing
solid is secure; every thing tilts and rocks. Even the scholar is not
safe; he too is searched and revised. Is his learning dead? Is he living
in his memory? The power of mind is not mortification, but life. But
come forth, thou curious child! hither, thou loving, all-hoping poet!
hither, thou tender, doubting heart, who has not yet found any place in
the world’s market fit for thee; any wares which thou couldst buy or
sell,--so large is thy love and ambition,--thine and not theirs is the
hour. Smooth thy brow, and hope and love on, for the kind heaven
justifies thee, and the whole world feels that thou art in the right.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account