“It may interest the public to know that many of these errors were pointed out to the managers of the Encyclopædia at their New York office when the matter was still in page proof and could have been corrected. Evidently it was not thought worth while to pay any attention to the protest. “It is true that in the minds of some of their enemies, especially in certain parts of the habitable globe, Catholics have no right to resent anything that is said of their practices and beliefs, no matter how false or grotesque such statements may be; and, consequently, we are not surprised at the assumption by the _Encyclopædia Britannica_ of its usual contemptuous attitude. Thus, for instance, on turning to the articles _Casuistry_ and _Roman Catholic Church_ we find them signed ‘St. C.’ Naturally and supernaturally to be under the guidance of a Saint C. or a Saint D. always inspires confidence in a Catholic; but this ‘St. C.’ turns out to be only the Viscount St. Cyres, a scion of the noble house of Sir Stafford Northcote, the one time leader of the House of Commons, who died in 1887. In the Viscount’s ancestral tree we notice that Sir Henry Stafford Northcote, first Baronet, has appended to his name the title ‘Prov. Master of Devonshire Freemasons.’ What ‘Prov.’ means we do not know, but we are satisfied with the remaining part of the description. The Viscount was educated at Eton, and Merton College, Oxford. He is a layman and a clubman, and as far as we know is not suspected of being a Catholic. A search in the ‘Who’s Who?’ failed to reveal anything on that point, though a glance at the articles over his name will dispense us from any worry about his religious status. “We naturally ask why he should have been chosen to enlighten the world on Catholic topics? ‘Because,’ says the editor of the _Encyclopædia Britannica_, ‘the Viscount St. Cyres has probably more knowledge of the development of theology in the Roman Catholic Church than any other person in that Church.’ “The Church was unaware that it had at its disposal such a source of information. It will be news to many, but we are inclined to ask how the Viscount acquired that marvelous knowledge. It would require a life-long absorption in the study of divinity quite incompatible with the social duties of one of his station. Furthermore, we should like to know whence comes the competency of the editor to decide on the ability of the Viscount, and to pass judgment on the correctness of his contribution? That also supposes an adequate knowledge of all that the dogmatic, moral and mystic theologians ever wrote, a life-long training in the language and methods of the science, and a special intellectual aptitude to comprehend the sublime speculations of the Church’s divines.