“It is not, however, the ill-judged gibe that compels us to revert to the Society, as much as the suspicion that the editor of the _Encyclopædia Britannica_ seems to fancy that we had nothing to say beyond calling attention to his dilapidated bibliography, which he labels with the very offensive title of ‘the bibliography of _Jesuitism_’—a term which is as incorrect as it is insulting—or that we merely objected to the employment of two dead and discredited witnesses to tell the world what kind of an organization the Society is. “It may be, moreover, that we misjudged a certain portion of the reading public in treating the subject so lightly, and as the Encyclopædia is continually reiterating the assertion that it has no ‘bias’ and that its statement of facts is purely ‘objective,’ a few concrete examples of the opposite kind of treatment—the one commonly employed—may not be out of place. “We are told, for instance, that ‘the Jesuits had their share, direct or indirect, in the embroiling of States, in concocting conspiracies and in kindling wars. They were responsible by their theoretical teachings in theological schools for not a few assassinations’ (340). ‘They powerfully aided the revolution which placed the Duke of Braganza on the throne of Portugal, and their services were rewarded with the practical control of ecclesiastical and almost civil affairs in that kingdom for nearly one hundred years’ (344). ‘Their war against the Jansenists did not cease till the very walls of Port Royal were demolished in 1710, even to the very abbey church itself, and the bodies of the dead taken with every mark of insult from their graves and literally flung to the dogs to devour’ (345). ‘In Japan the Jesuits died with their converts bravely as martyrs to the Faith, yet it is impossible to acquit them of a large share of the causes of that overthrow’ (345). ‘It was about the same time that the grave scandal of the Chinese and Malabar rites began to attract attention in Europe and to make thinking men ask seriously whether the Jesuit missionaries in those parts taught anything which could fairly be called Christianity at all’ (348). ‘The political schemings of Parsons in England was an object lesson to the rest of Europe of a restless ambition and a lust of domination which were to find many imitators’ (348). ‘The General of the Order drove away six thousand exiled Jesuit priests from the coast of Italy, and made them pass several months of suffering on crowded vessels at sea to increase public sympathy, but the actual result was blame for the cruelty with which he had enhanced their misfortunes’ (346). ‘Clement XIV, who suppressed them, is said to have died of poison, but Tanucci and two others entirely acquit the Jesuits.’ ‘They are accountable in no small degree in France, as in England, for alienating the minds of men from the religion for which they professed to work’ (345).