“It ought to be supposed that the subscribers to this costly encyclopædia had a right to expect in the discussion of all the questions presented an absolute or quasi-absolute freedom from partisan bias, a sincere and genuine presentation of all the results of the most modern research, a positive exclusion of all second-hand and discredited matter, and a scrupulous adherence to historical truth. In the article in question all these essential conditions are woefully lacking. “Encyclopædias of any pretence take especial pride in the perfection and completeness of their bibliographies. It is a stamp of scholarship and a guarantee of the thoroughness and reliability of the article, which is supposed to be an extract and a digest of all that has been said or written on the subject. The bibliography annexed to the article on the _Jesuits_, is not only deplorably meagre, but hopelessly antiquated. Thus, for instance, only three works of the present century are quoted; one of them apparently for no reason whatever, viz.: _The History of the Jesuits of North America_, in three volumes, by Thomas Hughes, S. J., for, as far as we are able to see, the Encyclopædia article makes no mention of their being with Lord Baltimore in Maryland, or of the preceding troubles of the Jesuits in England, which were considered important enough for a monumental work, but evidently not for a compiler of the Encyclopædia. Again, the nine words, ‘laboring amongst the Hurons and Iroquois of North America,’ form the sum total of all the information vouchsafed us about the great missions of the seventeenth and eighteenth centuries, though we are referred to the seventy-three volumes of Thwaites’ edition of the _Jesuits Relations_. Had the author or editor even glanced at these books he might have seen that besides the Huron and Iroquois missions, which were very brief in point of time and very restricted in their territorial limitations, the Jesuit missions with the Algonquins extended from Newfoundland to Alaska, and are still continued; he would have found that most of the ethnological, religious, linguistic and geographical knowledge we have of aboriginal North America comes from those _Jesuit Relations_; and possibly without much research the sluggish reader would have met with a certain inconspicuous Marquette; but as Englishmen, up to the Civil War, are said to have imagined that the Mississippi was the dividing line between the North and South, the value of the epoch-making discovery of the great river never entered this slow foreigner’s mind. Nor is there any reference to the gigantic labors of the Jesuits in Mexico; but perhaps Mexico is not considered to be in North America.